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This Woman’s Work

Many of the women in Isabella Alden’s books had to earn a living to support themselves or their families. That was the case with Maria Randolph in Household Puzzles, who took in laundry so she could buy medicine for her father and pay the family’s bills.

Women in Sewing Factory

And in Miss Dee Dunmore Bryant, Mrs. Bryant supported her children by sewing late into the night, when she wasn’t working long hours at the local canning factory.

Women working at the Endicott Johnson tanning factory
Women working at the Endicott Johnson tanning factory in New York

 

Earning a living wage wasn’t an easy thing for women to do in the years between 1880 and 1920. Competition for jobs was fierce, as more and more women entered the job market and took over low-paying, repetitive jobs that men once held—and they earned considerably less than men did for performing the same work.

Women working at the Anheuser Busch Bottling Company
Women performing manual labor at the Anheuser Busch Bottling Company

 

The majority of jobs open to women were manual factory work and service employment. Both were physically demanding. If a woman was lucky enough to find a position, she could count on working long hours in often poor conditions.

New York hat makers, 1907
New York hat makers, 1907

 

In factories there were few breaks in the long work day. Employers commonly boarded up windows to keep employees from being distracted; and they blocked doors to discourage workers from leaving their posts before the workday was done.

Seamstresses at Eaton's Department Store, Toronto
Seamstresses at Eaton’s Department Store, Toronto

 

Those were some of the conditions that lead to one of the worst work-place disasters in American history: the 1911 Triangle shirtwaist fire. A New York clothing manufacturer, The Triangle Waist Company, locked its workers inside their assigned work areas so they couldn’t leave. Most of the workers were young women and girls as young as fourteen.  When a fire broke out, their only means of evacuation was a dilapidated fire escape that collapsed under the weight of the first few workers who scrambled to safety.

Click on the image to view a pdf of the full page.
Click on the image to view a pdf of the full page.

 

The fire took a horrific toll: 147 people burned to death or died as a result of jumping or falling from the upper floors of the burning building.

Work in private service had its own set of challenges. Women worked long hours as house maids, cooks, and charwomen (women who clean other women’s houses).

Cooks in the kitchen of a private home.
Cooks in the kitchen of a private home.

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The work was physically demanding and they were often treated poorly. Isabella Alden gave an example of such treatment in her book, Pauline. In the story, Constance Curtiss had to fight off the unwanted advances of her employer’s eldest son because he thought a working woman wasn’t due the same level of courtesty as a lady who was his social equal:

Maid3She had always taken the position that no self-respecting young woman need fear being treated other than respectfully by men; that girls probably had themselves to thank for carelessness when any man attempted familiarity. Yet the only excuse that she had given Mr. Emerson was the fact that she had chosen to make herself useful, on occasion, in his mother’s kitchen, and accept payment in money. This, it seemed, not only shut her out from Mrs. Emerson’s parlor as a caller, which she had expected, but made the son feel privileged to call her “Ellen” and treat her with a familiarity that could have been justified only by long and intimate acquaintance. She felt that such a state of things was a disgrace to American civilization.

For a woman who was lucky enough—and had the financial means—to afford an education, she could go to school and be trained to work in a more skilled capacity as a teacher or nurse.

Newspaper ad for a New York nursing school
Newspaper ad for a New York nursing school

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Summer residents at Chautauqua Institution could take advantage of courses in stenography, teaching and library science—training that opened up new job opportunities for women. (Click here to read more about courses at Chautauqua Institution.)

Jobs_Teacher

But that kind of training cost money. Women who had to support themselves and their families often took whatever work they could get, leaving them at the mercy of their employers’ whims and wage structures.

As Constance Curtiss discovered in Pauline, she had to put up with long hours and some embarrassing mistreatment if she wanted to keep her job.

She meant to be brave and true, and to demonstrate that the religion of Jesus Christ was of sufficient strength to bear any weight; but in order to do this she need not accept the attentions and take pleasure in the scenes that other women of her age would naturally accept and enjoy. God did not ask this of her; she was thankful that she felt sure of it. How, then, was she to ward off such attention?

On her knees that night she gave herself solemnly to the work; and the sense of humiliation that Henry Emerson’s treatment of her had induced, passed. It had come to her that she might in this way have been permitted a glimpse of his true character for a purpose.

Constance’s prayers were answered. With patience and God’s help, she found a solution to the dilemma of her employer’s son, and in the process, she became God’s agent in saving a young soul.

Next week’s post: Lady Entrepreneurs in Isabella’s Books


 

Want to learn more about the Triangle Shirtwaist Fire? This brief video from CBS marked the 100 year anniversary of the tragedy:

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And this documentary video provides a more comprehensive look at the fire and its aftermath:

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Click on the book covers to read more about Isabella’s books mentioned in this post.

Cover_Pauline    Cover_Household Puzzles and The Randolphs    Cover_Miss Dee Dunmore Bryant

Quotable

McCall_s 1906-09 (1)She weighed the possibilities now, much as she might have weighed the question whether she should or should not go to the lecture that evening. Should she take a new stand; begin to pray, to read her Bible, to go to church regularly, and to prayer-meeting, and honestly try to follow Christ? She had never given it careful consideration before, but why should she not? She was tired of all her surroundings; nothing in or about her home or her life was quite as she wished it. Why not have it utterly different? In short, why not try Christianity for all it was worth? She did not settle the question; but as she applied the latch-key to their own door, she almost thought she would.

—from What They Couldn’t

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Free Read: The Book that Started it All

It’s hard to imagine a world without Isabella Alden’s wonderful books and stories; but, left to her own devices, Isabella never would have become a published writer.

Advertising Card 1919

From a young age she had been taught to let her imagination soar. She began keeping a diary at the age of six, filling it with records of daily events and bits of stories. And even before she could write, Isabella’s mother encouraged her to make up little stories—perhaps from a picture Isabella would show her, or out of a few toys or some flowers. “Make a story out of it for mother,” was a most familiar sentence.

Out of those beginnings, Isabella developed her writing skills, and she continued to craft stories for the amusement of her friends and family. Her talent showed in school assignments, too; her compositions always earned good grades and won her recognition and prizes.

It was at school that Isabella Alden met her good friend, Theodosia Toll, nicknamed Docia. They were students together at Oneida Seminary in New York. After they graduated, Isabella returned to the school as a teacher; and since Docia’s family home was nearby in a neighboring town, the young women saw each other often.

Laude-Calthrop-Old-LettersAfter the close of one particular school year, Docia arrived to help Isabella pack up her things. Isabella was leaving the next morning to spend the long vacation at her family’s home, some eighty miles away.

While Isabella packed, she tasked Docia with sorting through the papers and books she had stored in a large trunk. As Docia went through the trunk, she came across a story Isabella had written as an entry for a writing contest. Here is Isabella’s description of what happened next:

“Why, Belle!” she suddenly exclaimed. “Here is that story you were to send to Cincinnati! Didn’t you do it after all?”

“No, I didn’t,” I said.

“But you promised!”

“No, not exactly. I said I would, if I didn’t change my mind, and I changed it.”

“Well! I think you were a perfect simpleton! It might have taken the prize. I thought it was the best thing you had written. What do you want done with it? Oh, say! Don’t you believe! The time for sending manuscripts isn’t up yet! Here is the printed slip that tells about it. There are seven days yet. Now do be sensible and send it on. Just think what fun it would be if it should win the prize!”

Then I appeared in the doorway and spoke with decision.

“I’ll do no such thing. If I can’t write a better story than that, it proves that I ought never to write at all. Tear the thing into bits and throw it in the grate with the other rubbish. I’ll set fire to them tonight.”

Luckily, Docia saw the promise in that story and instead of tearing it to bits so it could be set on fire, she submitted it to the contest under Isabella’s name.

Postman 1909Two months later, Isabella was shocked to receive a letter from the Western Tract & Book Society in Cincinnati, congratulating her on her win. Enclosed with the letter was a check for fifty dollars!

After she got over the initial shock of winning a prize for a story she thought she had burned, Isabella realized that Helen Lester was something to be proud of—especially once the contest judges explained the reason the story won:

“In the opinion of the carefully chosen committee of award, it met the condition imposed by the grand old Christian gentleman who offered the prize. It was to be given for the manuscript that would best explain God’s plan of salvation, so plainly that quite young readers would have no difficulty in following its teachings if they would, and so winsomely that some of them might be moved to take Jesus Christ for their Saviour and Friend.”

Original 1865 Cover of Helen Lester
Original 1865 Cover of Helen Lester

And how did Isabella spend that fifty-dollar prize money? She made two packets, each containing “the enormous sum of twenty-five dollars.” She placed one of the packets inside a bound volume of her first book, Helen Lester. On the fly leaf she wrote:

“Presented to my honored father.”

The second packet went into another copy of the book; and on the fly leaf she wrote:

“To my precious mother.”

Then, in both books she wrote those “wondrous words that must have trembled with excitement, and ought to have been written in capitals”:

“From the Author.”

Book 3Helen Lester was published in 1865 and with it, Isabella’s writing career was launched. The following year she published another children’s book, Nanie’s Experiment; Jessie Wells was published in 1867, quickly followed by Tip Lewis and His Lamp. After that, she published multiple titles each year, demonstrating both her talent and her discipline as a writer.

Since then, her stories that explain salvation through Christ and the rewards of abiding faith in God have enlightened and entertained generations of readers around the world.


Cover_Helen Lester resized

You can read Helen Lester for free. Click on the cover to begin reading.

You can learn more about Isabella’s friendship with Docia by clicking here.

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Revivals and Milk Carts

Gospel Meeting announcement

In 1911 a resurgence of spiritual awakening was sweeping across the United States. Even in the mid-west states—where “that old time religion” was firmly entrenched—people were undergoing a revival of spirit and rededication to the Christian life.

Revival meeting announcement in The Bryan Eagle (Bryan, TX) newspaper; March 9, 1911
A revival meeting announcement in The Bryan Eagle (Bryan, TX) newspaper; March 9, 1911

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When Isabella Alden wrote Lost on the Trail in 1911, the concept of tent revival meetings wasn’t new. Only four years earlier a great Christian revival had spread across the U.S. and Canada, led by two Australian ministers who traveled the Americas converting thousands of souls.

1897 newspaper announcement
1897 newspaper announcement of a revival meeting

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And in 1897, when America suffered a tremendous economic crash, people turned to revival meetings for hope and comfort in a very tough time.

But by the early 1900s the Christian revival meeting had reached new levels, thanks, in many ways, to the emergence of great revival preachers and the power of the American newspaper.

Billy Sunday in 1906
Billy Sunday in 1906

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Many popular ministers traveled the country and drew large crowds, but Billy Sunday was the rock star of the revival circuit.

A crowd awaits Billy Sunday's arrival at Penn Station, New York City
A crowd awaits Billy Sunday’s arrival at Penn Station, New York City

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When Billy Sunday preached, forty to fifty thousand people went to hear him each day. He spoke in tents, open fields, and huge tabernacle structures built especially for him in Michigan, Indiana, Ohio, and New York. Newspapers reported that wherever he went, the crowds were so great police could not control them.

In Pittsburgh, the newspaper reported 3,000 club women paraded down the main street of town to a Billy Sunday revival meeting. In Chicago, the entire office force of the courthouse abandoned their desks to march to the meeting tent, accompanied by a brass band.

Women parade down the street

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In the 1880s Billy Sunday was a baseball player. He played outfield, first for the Chicago White Sox and then the Pittsburgh Alleghenies (later, the Pittsburgh Pirates). He was a good player; he had a .291 battering average and he set a record for stolen bases. But his real calling, he believed, was giving regular locker-room sermons to his teammates about the evils of alcohol and tobacco.

Billy Sunday baseball

After he left baseball, Billy Sunday was ordained by the Presbyterian Church, and embarked on a career as an evangelical minister.

New York Times article on Billy Sunday. May 23, 1915
New York Times article on Billy Sunday. May 23, 1915

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Not every revival meeting was led by a minister of Billy Sunday’s calibre. In small towns and large cities across the country, revival meetings of every size popped up during spring and summer months.

The Clovis News, September 18, 1919
The Clovis News (Clovis, NM), September 18, 1919

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While Billy Sunday might spend up to six weeks in a single city and convert forty thousand people, most small revivals lasted one to two weeks with considerably fewer attendees—but the effect was the same: people found new faith and hope by becoming Christians, and established Christians renewed their walk with God.

Rockingham Post Dispatch (Rockingham, North Carolina), June 22, 1922
Rockingham Post Dispatch (Rockingham, North Carolina), June 22, 1922

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Revival meetings were big news. Newspapers promoted them and reporters covered the events. In 1905 The Seattle Republican actively encouraged readers to attend an upcoming revival meeting led by Reverend J. Wilbur Chapman, writing:

The thing to do is attend. Let us attend these meetings and, as Mr. Chapman says, feel every time he speaks that he is addressing you individually. Then we will be able to measure ourselves by the standard he represents and see if we are found wanting. The meetings are for the rich and the poor, for the people who are and would become Christians.

And in 1915 the Chicago Day Book invited Billy Sunday to “preach” a revival sermon via a daily column of the newspaper for five consecutive days. The Day Book promoted Rev. Sunday’s guest column in front page headlines and full-page spreads:

The Chicago Day Book announced Billy Sunday's written sermons with the same enthusiasm it gave an interview with Mary Pickford
The Chicago Day Book announced Billy Sunday’s written sermons with the same enthusiasm it gave an interview with Mary Pickford; March 29, 1915

 

Full-page promotion of Billy Sunday's upcoming written sermons in the Chicago Day Book. March 27,1 915
Full-page promotion of Billy Sunday’s written sermons to be published in upcoming editions of the Chicago Day Book. March 27,1 915

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Newspapers in smaller towns and throughout America’s Bible belt gave revival meetings front-page attention:

Front Page of the Guthrie Leader (Guthrie, OK) ; March 7, 1914
Front Page of the Guthrie Leader (Guthrie, OK) ; March 7, 1914

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Front page coverage of an evangelical revival in the Pacific Commercial Advertiser (Honolulu, HI); April 6, 1905
Front page coverage of an evangelical revival in the Pacific Commercial Advertiser (Honolulu, HI); April 6, 1905

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Isabella Alden drew on her experience with tent revival meetings in her allegorical novel, Lost on the Trail. In the book, a young woman named Weewona was raised from an early age by people in an isolated mountain cabin.

From Bismarck Daily Tribune (Bismarck, ND), November 26, 1910
Announcement of a Methodist revival meeting in the Bismarck Daily Tribune (Bismarck, ND), November 26, 1910

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Cover_Lost on the TrailBut one day Weewona ventured down the mountain and stumbled upon a tent revival meeting where she heard the Christian message for the first time. Isabella used Weewona’s story to illustrate the ignorance and uncertainty we all suffer until we accept salvation through Christ.

 

After that first taste of God’s message, Weewona felt compelled to seek God. She headed down the mountain again, determined to learn more about the message of the revival meeting.

Dairy delivery wagon

For the first time in her life she was entirely on her own and unschooled in the ways of the civilized world. Finally, a kindly milk man helped her find a home . . . and took her on her first wagon ride. After Mr. Best got her settled in his milk wagon, he tried to put her at ease by asking if she’d traveled far.

“Y-yes,” said Weewona, breathlessly, for they were in motion now, and she had never felt anything like it. Pete had told her much about horses and wagons, but it is one thing to be told about a horse, and quite another not only to see one for the first time, alive and moving, but actually to be seated on a board behind him!

“Don’t it make you afraid?” she gasped, holding on firmly with both hands.

The old man looked at her curiously; then threw back his head and laughed, an entirely fearless, reassuring laugh.

“Afraid of Old Gray!” he chuckled. “Well, now, if that ain’t a joke! I shall have to tell mother that, sure. Why, Old Gray is the gentlest, reliablest horse that ever put foot on the ground! He wouldn’t hurt a fly, even after it had bit him, if he could help it. I guess you ain’t used to horses, are you?”

She answered with a single word, but her voice made the old man look closely at her again, and speak soothingly: “You needn’t be a mite scared. There ain’t anything going to happen to you as long as Old Gray and Stephen Best have you in charge.”

Riding in the dairy wagon was the first of Weewona’s adventures, but as she learned more about God and what it meant to live a Christian life, she blossomed and found the courage, with God’s help, to make a place for herself in the world.


 

Billy Sunday Sermon 01 01You can read Billy Sunday’s five-part revival sermon as it appeared in the Chicago Day Book in 1915. Click on the image to begin reading:

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Here’s a short video that illustrates Billy Sunday’s style of preaching:

Cover_Lost on the Trail

Find out more about Lost on the Trail by clicking on the book cover:

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BFFs at Oneida Seminary

Young Isabella Alden in an undated photo
Young Isabella Alden in an undated photo

For most of her young life, Isabella Alden was educated at home by her parents and an occasional tutor. But all that changed when she was about fourteen years old.  That’s when her parents enrolled her in Oneida Seminary in Oneida, New York.

The school was almost 80 miles away from her family’s home in Johnstown, New York; but that didn’t mean Isabella would be at the school alone.

Her older sister Marcia and Marcia’s husband Charles Livingston were also at Oneida Seminary. Marcia and Charles lived in apartments on the campus because Charles was a professor at the school; so Isabella had family close by.

 

Oneida Seminary
Oneida Seminary

 

At Oneida Seminary the male and female students were separated in their classrooms, study areas and living quarters; so making strong friendships with other female students would have been natural for Isabella. She often crossed paths with Theodosia Toll, who was called Docia. Docia was one of the most popular girls at Oneida Seminary. Her family owned a large farm called Locust Shade about 7 miles away in nearby Verona, New York.

Docia was three years older than Isabella. She was a better scholar, too. She had a reputation for being keen and quick-witted, good-humored and kindly. Everyone thought well of her.

Undated photo of Theodosia Toll
Undated photo of Theodosia Toll

 

Knowing Isabella was far from her family home, Docia invited her to spend her weekends at Locust Shade but Isabella always refused the invitation. Isabella wrote in “Memories of Yesterdays”:

“I had taken a great dislike to that girl in the earliest days of our acquaintance. . . I avoided her on every occasion possible and declined her invitations for the weekends so haughtily that I wonder she ever asked me again.”

One day Isabella went out of her way to avoid Docia by visiting her sister Marcia in her apartments. She didn’t hold back in complaining to Marcia about “that insufferable girl,” Docia.

Undated photo of Charles Livingston
Undated photo of Charles Livingston

 

“If she ever asks me again to go home with her for over Sunday, I’m going to tell her that it takes all the skill I have to invent ways of escaping her society here, and I can’t be expected to follow her home, even though it would be a treat under pleasanter conditions to have a ride.”

Charles had been in the next room and overheard everything Isabella said.

“What a foolish girl you are,” he said almost sadly. “I was saying to Marcia this morning that I could not imagine why you had taken such a dislike to Docia. She is the best scholar in her class, and every teacher in the school speaks highly of her. Certainly her character is above reproach. As for her family, if you knew them you would consider it an honor to be invited to their home. I should.”

After Charles’s scolding—and much prayer and soul searching—Isabella realized why she disliked Docia . . . she was jealous of her!

“My aroused conscience showed me just where I stood. Faint and faulty as were the proofs of it in my life, I knew even then that I belonged to the Lord Jesus Christ; and He came graciously to my help at that hour and showed me plainly not only how offensive in his sight had been my attitude, but also how I had misjudged the other girl.”

The next time Docia invited Isabella to go home with her for the weekend, Isabella accepted. Three weeks later she drove in the Toll family carriage with her new friend Docia to Locust Shade, where she was made a welcome addition to the family. After that first visit, Isabella spent many weekends and school vacations at Locust Shade.

Greeting the Guest by Edward Lamson Henry
Greeting the Guest by Edward Lamson Henry

 

That was the beginning of Isabella’s lifelong friendship with Docia Toll. In later years they would both marry, have families of their own, and move away to different parts of the country; but they remained fast friends and confidants who loved each other and collaborated in creating short stories and novels that bore witness to God and their Christian faith.

Who is the Tallest? by Jerry Garrett
Who is the Tallest? by Jerry Garrett

Chrissy’s Endeavor Pin

.  Logo Young Peoples Society of Christian Endeavor

When Chrissy Hollister arrived to spend the summer with her friend Grace, she was shown to a guest room that was decorated in blue and white and was “just as sweet and cool and charming as it can be.”

Presently her eyes rested on the blue satin pincushion, covered with white lace. Across it lay a ribbon—a badge of some sort. Chrissy laughed as she noticed that even the ribbon, which had evidently been dropped there by accident and forgotten, partook of the general character of the room, being of white satin, and bearing on its surface, painted in delicate tints of blue, five mystic letters: “Y. P. S. C. E.”

Victorian pin cushion smallChrissy studied them curiously, admiring the graceful curves of the rustic work, but wondering much what those letters could represent.

As Chrissy would later discover in a rather embarrassing way, those initials stood for Young People’s Society of Christian Endeavor. She would also discover just how important that distinctive pin was.

The design of the official Christian Endeavor emblem is attributed to Reverend Howard Benjamin Grose, a Baptist minister and editor of The Home Mission Monthly magazine. As a Christian Endeavor trustee, he felt strongly that the Society needed to adopt an official emblem, but the designs he’d seen were either too elaborate or expensive to produce. He wanted a simple design and felt, given the long name of the organization, the letters C and E should be made prominent.

Reverend H. B. Grose
Reverend H. B. Grose

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Reverend Grose began to doodle, putting the C and E together in different ways:

Pin sketches

He proposed sketch No. 9 to the trustees, and the monogram pin was unanimously adopted in 1887.

The C embraces the E. The Endeavor is all within the Christ.

Christian Endeavor_PinMany emblems are more showy, more glittering, more ornamental, perhaps; but I see none that satisfies me so well, or that awakens so many feelings of affection, gratitude, consecration, and hope,  as the strong, simple, speaking monogram in which the E that means Endeavor is made sublimely significant by the encompassing C that marks it all as Christian.

—Rev. Francis Bell, Founder, the Society of Christian Endeavor

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Once adopted, the Christian Endeavor emblem remained unchanged for generations. The distinctive design was enhanced only slightly for pins produced for the children’s society and Christian Endeavor organizations in other countries, such as this pin from Scotland:

Christian Endeavor_Pin Junior    Christian Endeavor_Pin Scotland

The ribbon badge Chrissy saw in the guest room at Grace’s house may have been a local Christian Endeavor badge. Many state and local societies adopted their own unique Christian Endeavor colors, which they wore as ribbons on their lapels. The ribbons were usually printed or embroidered with the state name, as well as the initials Y.P.S.C.E. and the words Christian Endeavor.

Ribbon badges were also created to commemorate Christian Endeavor annual conferences. Below is an example of the badge worn by attendees at the 1892 annual conference in New York:

Christian Endeavor Badge 1892 New York

And this badge is from the 1909 national convention in Minnesota:

Christian Endeavor Badge 1909 Convention

After Chrissy became a Christian and organized a Christian Endeavor Society in her own town, she learned the power of the little pin while riding the streetcar one day:

A plainly-dressed girl of about her own age, with a good earnest face, sat opposite her, watching her with an intentness that was only excusable because of the absorbed and almost tender light in the girl’s eyes, which lifted her act far above the commonplace stare. At last, seeming to have gathered courage for a resolve, she arose and took a vacant seat beside Chrissy.

“I beg your pardon,” she said in low, well-bred tones, “may I speak to you? I am a stranger, but I see that we are kindred.” Touching as she spoke, the tiny silver badge she wore, bearing the magic letters “C. E.,” and glancing significantly at the corresponding one of gold, which fastened Chrissy’s linen collar.

There was an instant clasping of hands, and an exchange of cordial smiles.

The plainly-dressed girl explained that a friend of hers had attended a Christian Endeavor meeting—the very Christian Endeavor Chrissy organized in her town.

‘And she liked it all so much, that she came home and told about it, and did not rest until she had started a society out of our class in Sunday school. I joined as an associate member, because I was ready to do whatever the others did, but I got acquainted in that society with Jesus Christ. I signed the pledge, and gave myself to Him forever; and I’ve had a good winter.”

Chrissy was surprised and humbled to know that her efforts resulted in a soul being won for Christ. “Unfaithful, unreliable in every way, yet He had used her in the harvest field!” wrote Isabella Alden.

Posing in the shape of the CE monogram ca 1898
Members of two Christian Endeavor Societies pose on the steps of Antioch College in the shape of the CE monogram, circa 1895.

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Isabella and her husband, Reverend Alden were tireless workers for Christian Endeavor. Isabella featured the society in her books Chrissy’s Endeavor, Her Associate Members, Pauline, and What They Couldn’t. She also wrote several short stories about Christian Endeavor: One Day’s Endeavoring and A Christian Endeavor Revenge were published in the Christian Endeavor magazine, The Golden Rule. And her book Grace Holbrook was a compilation of several short stories that illustrated the principles of Christian Endeavor for children.


You can learn more about today’s Christian Endeavor by clicking here to visit their site.

Click on the book covers below to find out more about the books mentioned in this post.

Cover_Chrissys Endeavor v3    Cover_Her Associate Members v2 resized

Cover_Pauline    Cover_What They Couldnt 02 resized

 

New Free Read: Memory’s Picture Gallery

Cover_Memory's Picture Gallery resized

Just in time for Valentine’s Day, this charming short story chronicles a young couple’s journey of true love and abiding faith.

Click on the book cover to begin reading Isabella Alden’s 1885 short story, “Memory’s Picture Gallery.”

You can find more Isabella Alden free reads by clicking on the Free Reads tab above.

Sally Lunn at Mount Hermon

In The Browns at Mount Hermon, Mrs. Roberts was overjoyed when her most fervent prayer was answered—her daughter, Ailene gave herself to the Lord. Mrs. Roberts wanted to celebrate the blessing in the best way she knew how: by preparing a special breakfast for everyone to enjoy.

Illustration of woman reading a recipe.“Oh, well, we won’t mind if we don’t have muffins for breakfast tomorrow morning. What does it matter what we have to eat? Yes, it does, it matters a great deal. We want the best breakfast tomorrow morning that was ever had in this house. I should like to feed everybody on roses! Though after all, I don’t suppose they would like them to eat half so well as they do muffins. Or Sally Lunn; I’ll have Sally Lunn tomorrow, whole sheets of it. Mr. Brown says nothing was ever better to eat than my Sally Lunn; and Ailene likes it better than anything else; I wonder I didn’t think of it the first thing. Oh, Mary Brown! I’m that happy tonight over the child, that it is a wonder I can think of anything to eat! I feel as though I could fly, without wings. Don’t you think she’s settled it! She belongs to the Lord!”

Sally Lunn was a type of cake that originated in England; and there are American versions of the Sally Lunn recipe in cook books dating back to early 1800s. By 1907, when The Browns at Mount Hermon was written, Sally Lunn had become a favorite pastry on American tables, too.

Henry's Cook Book and Household Companion (1883)
Henry’s Cook Book and Household Companion (1883)

There were as many versions of Sally Lunn as there were cooks; but, in general, Sally Lunn was a rather dense cake, much like sponge cake, that could be baked in a variety of ways.

For breakfast, it was usually made up in loaves, then served toasted and spread with butter.

from The Winston Cook Book by Helen Cramp (1913)
A Sally Lunn cake, pictured in The Winston Cook Book by Helen Cramp (1913)

It was also baked in muffin tins and served as tea-cakes with honey, fruit jelly, or sweet sauce.

Black and white photo of three individual cakes arranged on a plate.
Sally Lunn tea cakes. From Good Housekeeping magazine, 1907

If you made several sheets of Sally Lunn, as Mrs. Roberts planned to do, and it happened to go stale because you didn’t eat it fast enough, never fear. A 1903 edition of The Epicure magazine recommended cutting stale Sally Lunn cake into small slices or shapes, soaking then in a thin custard, and frying them in clarified butter. Sprinkle the top with sugar, and “you had very good Beignets.”

Here’s a recipe from 1913 that may have been close to the recipe Mrs. Roberts followed for her Sally Lunn cake:

Recipe Sally Lunn Cake

Click on the image to see a larger version you can print out.

You can learn more about the history of Sally Lunn cake. Click here to read a post at Smithsonian.com about Sally Lunn cake.


Cover_The Browns at Mount HermonClick on the book cover to find out more about The Browns at Mount Hermon.