A Letter about Prayer

Isabella Alden was blessed with two striking talents: she was a gifted storyteller and a skillful teacher. She used those God-given talents to explain sometimes difficult Biblical truths in simple terms her readers could understand. In 1895 she wrote this short but effective letter to readers of The Pansy magazine about what it means to be intimate with Jesus:

DEAR YOUNG PEOPLE:

Why should we pray, do you think?

I have been looking in the Bible for a reason. I find a splendid one; it is because God hears, and helps. Look at the seventeenth verse of the thirty-fourth Psalm and see if it does not say so.

“The righteous cry, and the Lord heareth, and delivereth them out of all their troubles.”

To be sure it begins, “The righteous cry,” but that means the people who try to do right. There isn’t much use in the prayers of other people; because, of course if we do not mean to try to do right, what use in asking God to help us? But now, what a wonderful thing it is that he is ready to hear us at any time and at all times! You know people, I presume, who are often too busy to hear what you have to say. Suppose God were so. Suppose he had to wait until he had answered twenty-five thousand other prayers before he could listen to yours!

When should we pray?

I know a girl who is troubled over the verse:

“I will bless the Lord at all times; his praise shall continually be in my mouth.”

“I can’t do that; “she said. “I have to think of lots of other things, and talk about them. How can anybody?”

It happens that this girl has a young friend about whom she talks a good deal.When she has any company her friend is sure to be one of them; if she has a gift she is sure to share it with her, if possible; and her brother said to her once, “You are always talking about Fannie Pierce.”

I reminded her of this, and of how much she made people realize that she loved Fannie, and said to her that I supposed the verse meant something like that. There were people who loved Jesus so much that they thought about him whenever any question came up as to where they should go, or what they should do, or be; wondering what would please him, and going to him about it, and thanking him for help. There is a sense in which they might be said to be “always thinking about him;” yet they think of many other things; only they are sure not to plan things which will not be pleasant to their friend.

I think she understood me, for she said, “Oh, I know how I feel about Fannie. Do you really think I could be as intimate with Jesus as that?”

What do you think? Doesn’t he call us to be very intimate with Him?

Isabella’s “Letter about Prayer” reminder us that the best lessons are often the simplest. Although it was written for children, Isabella used a very relatable example of a girl’s friendship with “Fannie Pierce” to explain a spiritual concept. For today’s readers, Isabella’s words still challenge us to consider if we are truly as “intimate with Jesus” as we are with those we love most on earth.

Do you think Isabella’s letter accomplished it’s purpose?

Quotable

In an 1899 issue of The Pansy magazine, Isabella shared these wise words:

“A good conscience is more to be desired than all the riches of the East. How sweet are the slumbers of him who can lie down on his pillow and review the transactions of every day, without condemning himself! A good conscience is the finest opiate.”

You can find more of Isabella’s words of wisdom to read, print, and share. Just enter “quotables” in the search box to see more.

The Promise of God

January brings fresh beginnings and new possibilities, but change can feel unsettling, even when we’ve chosen it ourselves. A new job, a move to a different city, unexpected responsibilities—these kinds of changes can leave us feeling upset and uncertain about what lies ahead.

In 1893 Isabella published a poem in an issue of The Pansy magazine that speaks directly to those feelings and offers a comforting message: we don’t have to face life’s changes alone.

The Promise of God

What if the flowers are facing? 
What if the fields are bare?
The winter is all golden
If God be with me there;
I keep the summer sunshine
Within my heart all day,
And when He walks beside me
Flowers cover all the way.
What though I needs must journey
Into a stranger’s place?
I turn from what I know not
And look into His face;
And so it does not matter
How far my feet may roam,
I live within His presence,
And always am at home.
What though I meet new duties
And work too great for me?
God makes my fingers skillful,
And He my strength will be.
I serve a gracious Master
Who gives the help I ask,
And his appointed labor
Is aye an easy task.
O, God! I read the story
Of thy great love for me
In every fresh day’s dawning
And every change I see.
I rest upon thy promise,
I gladly do they will,
Only whatever comes to me
Be near, be with me still.

A Letter to the Pansy Society

In previous posts we’ve talked about the great number of letters Isabella received on a regular basis from parents and children. She made a point of answering each of them, and one of the innovative methods Isabella used to keep up with the demand was to print her replies to their letters in The Pansy magazine.

The Pansy was a weekly publication she edited, with stories, poems, Bible verses for children of all ages. In almost every issue of the magazine, Isabella encouraged her young readers to join The Pansy Society, and pledge to overcome their faults, “in Jesus’ name.”

Here’s an example from an 1883 issue of The Pansy where she encouraged Pansy Society members to continue their good deeds, and charmingly replied to children who wrote to tell her of their progress.

DEAR PANSY SOCIETY:

My thoughts toward you this summer day — my good wishes and my hopes. Do you know where the book is that holds them? It is a wide-open book. I did not write it, and yet, the thoughts and pictures it holds just express what I would like to say to you.

Open your eyes and look above, beneath, around, and see if you cannot guess my riddle.

Does not the blue sky bend in blessing over you? the trees rustle out soft, loving words? the little birds sing “cheer up, cheer up?” The clear brook, gurgling over the stones, says “be true.” The buzzing bee says “be busy.” The daisies smile up into your faces, saying “be glad, be glad,” and the white lily bell re-echoes God’s own word, “be pure.” Then the rare fragrance from mountain-top and tree and flower floating all about you this sweet day— could it say anything but, “I love you, I love you, I love you”?

And these are my thoughts toward you; these too are God’s thoughts about you, written clear and plain in the book his own hands have made.

In the springtime just passed I presume many of you have made gardens and now have lovely blossoms as rewards.

Some of our boys and girls have been hard at work sowing pansy seeds; not those royal velvet or creamy white pansies, alone —they may have sown those, too —but I am talking now about our magazine.

Among those who have done faithful work in this way, is Fanny, a little Indiana girl. When those Western girls take hold of a thing they do it with their own souls.

Some new members have come into the Society; let me introduce them. Here are two little city boys, Eddie and Bertie. They both want to be “better boys.” They can, if they go and whisper that wish to Jesus.

Here is Maggie, a little Maryland girl, Maude, too, from Maryland. She writes a plain, clear hand. May her life be as free from faults.

Bessie sends us a pretty letter three inches square, very small, but holding more and better things than we’ve sometimes found in a whole sheet of foolscap. May the dear Lord help Bessie to be a true disciple of his. We are glad to welcome her to the Pansy Society.

Then there are Willie Porter, Claire Colman, Mabel and Lena and Addie; a little Pansy by the name of Lulu in Wisconsin, and Clarence Lathrop.

Minnie is working hard to put her “bonnet and books” in their place. If she keeps on she will someday be an orderly housekeeper, and maybe some of the Pansies will go and take tea with her. Won’t that be nice?

Lillie’s teacher says she is improving. Good news!

“Speaking back” has annoyed a certain little fellow in Philadelphia by the name of Jamie. But he “has made up his mind” to drop it. Stick to that, my dear boy. Remember, too, that if you must speak back, “a soft answer turneth away wrath.”

How many Pansies, I wonder, say to their tired mothers, “wait a minute,” and want their own way every time? Amy thinks them very bad habits and proposes to have no more to do with them; that is good.

But I really must stop, so good-by.

Lovingly,
Pansy.

How exciting it must have been for a child to see their name in print in their favorite magazine! Do you think Isabella’s brief words of encouragement helped the children in their daily struggles to conquer their faults, “for Jesus’ sake”?

You can read more about the letters Isabella received in these posts:

Fan Mail and Ester Ried
Pansy’s Typical Day
A Summer Poem
A Letter from Ida White
Pansy’s Letter-Box
The Pansy Society

Talk Over What You Read

In 1891, Isabella wrote this bit of advice for parents, adults and children:

Too many readers are all eyes for what they are reading, but have neither ears to hear the questions of those who notice their absorption, nor lips to tell to others the good things they are absorbing.

There is no better training of the memory than to talk over what you read. Try it in your home. Encourage the children to give, in their own language, the substance of the last story they have read, or the last book that has been given to them. When public lectures were the “fashion,” many a home intellect was encouraged and strengthened by the request to sketch, in brief, the points and conclusions of the last lecture. The same thing can be done with books and with even more lasting and beneficial results.

Isabella’s timeless wisdom encourages us to actively engage with what we read. Her call to action — “Try it in your home” — is as relevant today as it was over a century ago.

She knew that when children are encouraged to retell a story or narrative in their own words, they strengthen their memory of what they read, and their understanding of it.

It’s interesting that Isabella mentioned public lectures. She delivered quite a few lectures herself — at Chautauqua, at church meetings and schools, and in front of small gatherings in private homes. She knew that the practice of having a post-lecture discussion wasn’t just about sharing information; it was about analytical thinking and comprehension. And she knew the same benefits apply to books. When you talk through what you’ve read, you’re not just recounting facts; you’re processing ideas, forming connections, and perhaps even challenging your own understanding.

So when you think about it, many of us have been following Isabella’s advice without even realizing it!

If you’ve ever read a book with a child, then asked them to tell you about their favorite part … If you belong to a book club where you can discuss a book’s theme, characters, or plot with others … If you keep a reading journal to jot down thoughts and questions about a book you’re reading … you have followed Isabella’s advice!

What methods do you use to deepen your understanding of what you read? Share your tips in the comments section below.

What’s one book or article you’ve discussed recently that truly stuck with you, and why?

A Feast of Good Things

Have you ever wondered what it would be like to be famous?

Black and White photo of a woman almost in profile. Her hair is a light color, parted in the middle of her head, and pulled back to form a large braided bun at the back of her head. She wears a dress with a high ruffled collar trimmed in white lace; a white lace jabot falls from the high collar down the front of her dress.
Isabella Alden circa 1880

Imagine walking into a room filled with people who burst into applause as soon as you enter. Then imagine that you’ve agreed to speak at an assembly that’s filled to overflowing with people, seated and standing in every available space, who hang on your every word.

That’s a little taste of what life was sometimes like for Isabella Alden. Today it might be hard for us to understand just how famous and beloved she was by people across the country. In a time before social media, television, and radio, Isabella had a nation-wide reputation as both an author and as a respected and knowledgeable public speaker on a variety of topics, including the development of Sunday-school lessons.

In 1886 Isabella and her husband, Rev. G. R. Alden, were living in Cleveland, Ohio, where Rev. Alden was pastor of a Presbyterian church. But when he wasn’t preparing sermons, and she wasn’t writing novels and stories for Christian magazines, the Aldens traveled the country to help churches design and implement well-organized, robust Sunday-school curriculums.

In June of that year they were invited to attend a conference in Wellington, Kansas, where the local churches hoped to find a way to better manage their Sunday-school offerings to children and adults. The Aldens accepted.

Newspaper clipping: A Sunday school institute will be held at the Presbyterian church June 13th, 14th, and 15th. The services of Mrs. Alden of Cincinnati, the well-known authoress of the "Pansy" books, has been secured, and it is expected that the interest of the institute will be greatly increased by her presence. She will also take part in the celebration of children's day on Sunday, the 13th. All Sunday school workers of the city and country are invited to attend and participate in the work of the institute.
From The Conway Springs Star (a Kansas newspaper) on June 11, 1886

As soon as the local newspapers announced that Isabella Alden would be among the featured speakers, the churches were guaranteed to have an excellent turnout for their conference.

Newspaper clipping: The committee in charge of the arrangements make this further announcement: “We desire again to call the attention of all parents, Sunday School workers, and especially all young people, to this unlooked for opportunity to meet and greet Mrs. G. R. Allen [sic], “Pansy.” She is known and loved as the author of such helpful and thrillingly interesting books as “Ester Ried,” “Four Girls at Chautauqua,” “The Hall in the Grove,” “One Commonplace Day,” etc. Her engagement with the State Sunday School Assembly at Ottawa, Kansas, brings her west at this time and we trust that a “crowded house” will show our appreciation of the extra effort she is making to come to Wellington. The other speakers from abroad, and those among us who have kindly agreed to assist in these meetings, will give us a feast of good things. Come everybody and enjoy the feast.
from The Monitor-Press (Wellington, Kansas) June 11, 1886

Here’s how the local newspaper described the scene on the first night of the conference when Isabella made her appearance:

Newspaper clipping: The announcement that Mrs. G. R. Alden, the "Pansy" of Sunday-school literature, would take part was sufficient to fill the house for the evening services. In a clear and musical voice she read an original story entitled "Sabbath Fractures," whose purpose was to point out and condemn some of the more common forms of Sabbath desecration. The reading was very much enjoyed by her auditors many of whom for the first time had the pleasure of hearing the distinguished authoress, with whose writings they had long been familiar.
from The Wellington Monitor, June 18, 1886.

The meetings began on a Monday afternoon and Isabella took an active role, according to the agenda:

Newspaper Clipping: "Mention was made last week of the county Sunday school institute which will be held at the Presbyterian church on Monday and Tuesday, June 14th and 15th. The programme as published below shows many features of interest that ought to attract a large attendance of the active Sunday school workers of the county:" Follows an agenda including a "Primary conference" on Monday afternoon and a "Paper" reading Monday evening by Mrs. G. R. Alden, "Pansy."
from The Wellington Monitor, June 11, 1886

In one of the sessions she spoke about how to design Sunday-school lessons for children in the Primary Class age range of four to eight years:

Newspaper clipping: She sketched briefly and clearly a plan of work among the younger classes in the Sunday school that long experience had shown to be attended with the best results. She favored the division of the primary pupils into small classes of not more than seven members each, which should be taught if possible in a room separate from the rest of the school.
from The Wellington Monitor, June 18, 1886

In another session she participated in a discussion on the proper way to prepare teachers for the work of teaching meaningful lessons:

Newspaper clipping: Mrs. Alden conducted a conference on her favorite theme of primary work, of one hour’s duration. The spoke strongly against teaching children misty doctrines of general truth, of which the teacher lacked the skill to make definite application. The children’s quickness of apprehension, even at the earliest age when they enter the primary class should not be underrated. The danger of simply interesting the children with recitations of Bible stories, without bringing out the spiritual lessons they were meant to teach, was one point to be guarded carefully against.
from The Wellington Monitor, June 18, 1886

On Monday evening she read one of her short stories, “People Who Haven’t Time and Can’t Afford It,” which, the newspaper reported, “held the close attentions of the audience in spite of the discomforts of the crowded room.”

The rest of the conference was similarly busy for Isabella. The last night of the conference was “attended by an audience larger than the seating capacity of the church.” Isabella closed the evening session by reading a paper she wrote about “the Penn Avenue Church” and the difficulty the church had raising money for Sunday school purposes and for books to stock a small church library.

Eventually, Isabella revised that “paper” into a short story called “Circulating Decimals,” which was published two years later.

By every measure, the 1886 Sunday School Institute in Wellington, Kansas was a resounding success.

Newspaper clipping: The institute from every point of view was a great success, both as arousing new interest in the cause on the part of the Sunday-school workers of the city and county, and acquainting them with new methods of instruction. It will undoubtedly lead to the formation of a permanent county organization and the frequent and regular holding of similar institutes and conventions in the future.

And with Isabella’s many contributions—from offering practical advice to reading stories with a message—it truly was a “feast of good things.”

One final note:

Isabella may have been a famous celebrity, but when she and Reverend Alden made these trips, they rarely stayed in a hotel. Instead, they were usually invited to stay in the home of one of the local church members. In Wellington, Kansas, they stayed in the home of George and Laura Fultz. Mr. Fultz was a leading businessman in Wellington, and he and his wife were active members of the Presbyterian church.

Black and white photo of a man in profile. He wears wire rimmed glasses and his hair is wavy and dark. He is dressed in a dark suit of clothes that would have been in fashion in the 1890s. He wears a dark bow tie and has a high starched shirt collar.
George Fultz

How lucky were Mr. and Mrs. Fultz! Isabella and her husband stayed with them for five nights. Imagine having your favorite author sit at your dinner table, join you in a morning cup of coffee, or share an evening on your front porch, relaxing and watching the sun set together after a full day of meetings.

If you were fortunate enough to have Isabella as a guest in your home, what kind of questions would you ask her?

All of the short stories mentioned in the post are available for you to read for free. Just click on any of the highlighted titles or cover images to download your copy from Bookfunnel.com.

Proof of Our Allegiance to Christ

Isabella was a teacher at heart, and one of the things she enjoyed teaching the most was how to read and study the Bible.

From an early age she developed a life-long habit of reading the Bible every morning, and she encouraged others to do the same. She regularly made notations and shared Bible verses that helped strengthen her daily walk with God, and she shared those notations to inspire her readers to make a study of their own.

One example was “Daily Thoughts,” a monthly list of Bible verses she personally selected, to be read individually, one per day, for an entire year. (You can read “Daily Thoughts” for January by clicking here.)

Her “Daily Thoughts” differed from other Bible devotionals of her time because Isabella didn’t print the actual verse; she only gave the citation, so her readers would have to open their Bibles to read the verses themselves. She did, however, include a brief question or comment about each verse to help her readers better understand it.

Other times, she paired her study of the Bible with an interesting biography, novel or sermon she recently read. For example when her studied I John, 4:1-21, she gave the Bible chapter a title: “The Proof of Our Allegiance to Christ.”

Then, beside individual verses in the chapter, she noted a word or two about how that verse instructed her to act as someone who loved and followed Jesus:

v. 1.           Thoughtfulness
v. 2.           Confession
v. 4.           Victory over error
v. 5.           Unworldliness
v. 6.           Willingness to hear and heed the truth
v. 7.           Love
v. 8.           Love
v. 9.           Our lives
v. 11          Love  
v. 13          Love
v. 14.         The spirit that is in us
v. 15.         Confession
v. 16.         Love
vs. 17, 18 Fearlessness or courage
v. 21          Love

To this she added a beloved quotation from a sermon she had read by Rev. Charles Stanford, and which she felt perfectly summarized I John, chapter 4:

“Jesus asks not that our love should equal his, but resemble his; not that it should be of the same strength, but of the same kind. A pearl of dew will not hold the sun; but it may hold a spark of its light. A child by the sea, trying to catch the waves as they dash in clouds of crystal spray upon the sand, cannot hold the ocean in a tiny shell; but he can hold a drop of the ocean-water.”

WHAT DO YOU THINK OF THE METHODS ISABELLA USED TO STUDY THE BIBLE?

DO YOU HAVE A FAVORITE WAY TO READ AND STUDY THE BIBLE?

Things Some People Regret

In 1891 when Isabella Alden was the editor of The Pansy magazine, she took up a very special project on behalf of her readers.

She wrote to several prominent Christian leaders and asked them to share the one thing they wished they had done, or not done, or managed differently in their lives.

Banner that reads "Things Some People Regret" in an old-fashioned Victorian type. Beside the text is a single pink rose.

Quite a few of the replies she received were from well-respected ministers who had regrets about their early Christian life. Here are a few:

“I regret that in my boyhood I did not read the Bible more, and did not memorize a greater number of its most precious promises.”

E. Hez Swem
Pastor, Second Baptist Church, Washington D. C
.

Old black and white portrait photograph from about 1890 of a middle-aged man. He is balding and his hair is closely cut. He wears a dark suit with a vest, white shirt with a high collar, and a white bow-tie.
Pastor E. Hez Swem

“My most painful regret in regard to my early life is, that I did not become a member of the Church before my mother died, that she might have carried into eternity the comfortable knowledge of the fact that her only child was on the Lord’s side, a thing she greatly desired. It was simply postponing my public profession; and she died without the sight!”

Charles F. Deems
Pastor of the Church of the Strangers, New York, New York

“There is nothing in my life that I regret so frequently and so deeply, as that I was not a more earnest and active Christian during the years of my college life. A professed Christian when I entered the institution, though without a thought of the ministry of Christ, my life was largely one of spiritual idleness. It was in the future that I hoped to serve my Master. Present opportunities were neglected.”

Rev. Henry Darling, D. D.
President of Hamilton College

Old black and white portrait photograph from about 1890 of an older man. He is clean shaven and his wavy hair is white or grey and arranged neatly. He wears a dark suit with a white shirt and high collar, and a dark bow-tie.
Rev. Henry Darling

Some of the responses were about not making the most about the time they were given:

“I look back over my life and feel as if I had walked like one with a string of priceless pearls in his hand, and the cord had been carelessly broken, and they had slipped off one by one as I walked, and were forever lost. Only the days are so much more precious than pearls!”

J. H. Ecob, D.D.
Pastor Second Presbyterian Church, Albany, New York

“The great regret of my life is my failure to realize the value of life till the larger part of it has slipped away. I have always been what might be called “a busy man,” but the thing which troubles me is, that I have for the most part been busy with trifles, and have trifled so much with life’s real business.”

P. S. Henson
Pastor, Baptist Church, Chicago, Illinois

A few wrote about not recognizing the value of opportunities they let pass:

“I greatly regret an early want of thoroughness. I was too willing, in my early days, to let a hard thing balk me. Such an enemy of early unthoroughness has been in my late days a miserable and plaguing nuisance.”

Rev. Wayland Hoyt
Pastor, Baptist Church, Minneapolis, Minnesota

 “I regret having failed to understand the value of such accomplishments as may be gained along with a more substantial education. For instance, I do not know music, so useful to a pastor, as well as so important to a father as an aid to making his home pleasant to his children. I might easily have gotten it in spare hours at any time before entering my profession; but now there are no spare hours! This is only one of several things that I once underestimated, but whose value I now see very clearly.”

Dr. Teunis S. Hamlin
Pastor of President William Henry Harrison
Pastor, Church of the Covenant, Washington, D. C
.

Old black and white portrait photograph from about 1890 of a man in his thirties or forties. His hair is closely cut and he wears a neatly trimmed beard and mustache. He wears a dark colored suit with a white shirt and white tie.
Dr. Teunis S. Hamlin

Isabella and her husband were close friends with Rev. George Hays, who wrote the next “regret.” She noted that despite Rev. Hays’ many plans for his life, he was instead “led, as a child, by his Father’s hand.”

“The number of foolish ambitions that entered my head when young was large. The hard work done to fit myself for places from which God’s good providence saved me, is not any part of my regrets. Not one of the positions I wanted did I ever get.”

Rev. George P. Hays, D.D., LL.D.
Pastor Second Presbyterian Church, Kansas City, Missouri

Some “regrets,” like this one, were about showing kindness to others:

“I regret that I have not better acquired the art of pleasantly acknowledging the kindnesses shown me, and of showing my appreciation of people whom I really do appreciate. My influence with many would be greatly increased if I could but make them understand how warmly my heart goes out to them.”

Dr. William J. Beecher
Professor of Hebrew in Auburn Theological Seminary

Old black and white portrait photograph from about 1890 of an older man. His hair is closely cut and he wears a beard, but no mustache. The top button of his suit coat is right below his neck. Beneath it he wears a white shirt with a high collar that covers his neck, and a necktie arranged with a large knot.
Dr. William J. Beecher

Last, but not least, is a letter Isabella received and almost didn’t share, because she didn’t want it to appear she was praising her very own magazine:

“The greatest regret that I have for lost opportunities in my youth is that I did not have the benefit of such magazines as The Pansy. No amount of reading in after years can make up for this serious loss in youth. I feel this so keenly that I seek every opportunity in my lectures and writings to impress upon parents the necessity of feeding the minds as carefully as they are wont to feed the bodies of the young immortals entrusted to their care. So I thank God for The Pansy, which has such a sweet, tender, yet strong way of putting thoughts into the heads and hearts of the young people.”

Helen M. Gougar
Attorney, newspaper journalist, and women’s rights advocate

Old black and white portrait photograph from about 1890 of an older woman. Her hair is white and is styled in a loose arrangement at the top of her head. She wears a dark dress with a high collar that fastens down the front. In between fastenings she has inserted a few flowers.
Helen M. Gougar

There are many adults today who will agree with Mrs. Gougar!

WHAT DO YOU THINK OF THE REGRETS THESE CHRISTIAN LEADERS SHARED?

WHAT REGRETS WOULD YOU ADD TO THIS LIST?

Why?

As a teacher and a parent, Isabella must have often found herself from time to time on the receiving end of a child’s relentless “Why?” questions. She probably understood that asking “Why?” is an important part of a young child’s learning process, and that it’s more than just a question; it’s a peek inside their busy minds, showing their natural drive to understand the world around them.

In many of the articles she wrote for The Pansy magazine, Isabella demonstrated how astute (and patient) she was in answering the many “Why?” questions she received from her young readers.

In 1891 she published this article that addressed children’s “Why?” questions about Easter:


“Why do people use eggs at Easter?”

“Why do they call a certain day in the spring Easter?”

“Why do Easter cards so often have pictures of butterflies on them?”

Let me see if I can answer your questions. Let me begin in the middle: “Why do they call a certain day in the spring ‘Easter’?”

Away back in the days when people had a great deal to do with imaginary “gods” and “goddesses,” there was one named “Ostara,” who was called the goddess of the spring; our fourth month of the year was set apart for her special service, and called “Eostur-monath,” or “Easter month.”

The heathen festivals in honor of Ostara were times of great rejoicing. The people were so glad that the season for the resurrection of flowers and vines and plants had come again, that they built great bonfires, and with wild shouts and many strange customs, showed their joy. They called it the “awaking of nature from the death of winter.”

An old greeting card showing a bird and her nest of four eggs in a cherry blossom tree. The caption reads, "Easter Greeting. May sweet Hope, the hope of Eastertide, In your heart for evermore abide."

After many years it became the custom for Christians to choose the same time of year for their festival in honor of the “awaking of Jesus from the death of sleep.” So that “Easter” today means to Christians the glad day when Jesus Christ arose from the grave.

Illustration of a wooden cross with cherry blossoms twined around it and a butterfly resting on one of the flowers. The caption reads, "He is Risen."

Now for the second question:

“Why do people use eggs at Easter?”

That is an old, old thought handed down to us. When the festival was held entirely in honor of the return of spring, eggs seemed to be used as symbols of life. As from the apparently dead egg life sprang forth, after the mother hen had brooded over it for awhile, so from the apparently dead earth the life of nature started forth anew. This was the thought.

An old greeting card with an illustration of a chick just hatched as it stares down into half of its  former egg shell while the other half is on his back.. Nearby are two brightly dyed pink and red Easter eggs and a small bouquet of blue flowers. A caption reads "Easter Greetings."

The Persians used the brightly-colored eggs as New Year presents in honor of the birth of the solar year, which, you know, is in March!

Illustration of a basket of Easter eggs brightly colored in pink, white, yellow and blue. Behind them is a green glass vase holding an arrangement of white  daisies with bright yellow centers.

Christian people have held to the same symbol to represent their faith in the life after death. And in this connection I can best answer that third question about “butterflies.”

Did you ever watch a slow-crawling caterpillar with his awkward, woolly body and sluggish ways, and wonder how it was possible that such a creature could change into the brilliant butterfly, whose swift, graceful circlings through the air charm all eyes? If you have, I think you have answered your own question. Where could we find in nature a better symbol of the wonderful difference between these slow-moving, easily stopped, rather troublesome bodies of ours, and the glorious bodies promised us some day?

Illustration of a group of four children frolicking on a grassy hill. Three of the children pick wild flowers while a fourth reaches up to touch one of four butterflies hovering near them. Nearby a white rabbit sits beside some colored Easter eggs and in the background white sheep and lambs feed on the grass. A caption reads "Loving Greetings and best wishes for a Happy Easter."

More than that, when the caterpillar weaves a coffin for himself and shuts himself into silence and immovableness, does it not seem as though his life was ended? Haven’t you had some such thought when you stood beside an open grave? How still and cold and utterly lifeless the body is which is being placed therein. Is it possible that it can live again?

Illustration of three butterflies hovering near a vase of white and pink roses. Beside them a poem reads "Fair Days. Joy fill your heart, and gladness your days, with content never part, through life's varied ways."

“Oh, yes!” says the butterfly. “Look at me; I was a worm, and I crawled away and the children thought me dead. See me now! If God so clothe the worms of the dust, shall he not much more clothe you, O, ye of little faith?”

Almost as plainly as though he had a tongue, the bright-winged butterfly speaks to me.

Illustration showing three butterflies with their orange, yellow, and black wings spread. Beside them reads "He hath made every thing beautiful in his time."

A better emblem than the egg, I think it is, of the wonders of resurrection; but the egg is the universal emblem. Nearly all nations, and all classes of people, think a great deal about Easter eggs, and spend much time in making them beautiful. Isn’t it a grand thought that such simple, every-day objects are able to remind us of the glory which is to come to those who “love His appearing.”

Pansy.


What do you think of Isabella’s answers to the children’s “Why?” questions about Easter?

What is the most memorable “Why?” question a child ever asked you, and how did you answer?

The True Gentleman

Isabella’s primary purpose in writing her stories and novels was to win souls for Christ. But she also wrote to inspire readers to simply be better people.

Illustration of a young man dressed in the clothes worn about the year 1910. He is standing at a desk near a window. He has one hand in his trouser pocket; with his other hand  he holds a book open on the top of the desk.

During Isabella Alden’s lifetime, there was no higher compliment you could pay a man than to call him a “gentleman.” So it’s no surprise that the main male characters in Isabella’s stories—young or old, rich or poor—exhibited many of the characteristics that defined a gentleman.

They had strong moral principles. They were courteous and considerate. They had good manners, a desire to learn and understand the world, and they were willing to help and be kind to others.

For Isabella, a gentleman’s character was closely tied to his Christian beliefs. She illustrated that premise in this scene from her novel, Her Associates Members:

As she walked back and forth thinking her troubled thoughts, she heard footsteps approaching, and was surprised to see Uncle Tommy returning.

“Why, Uncle Tommy,” she said, going to the gate to speak to him; “are you coming back? I thought you had started homeward for the night. Have you seen my charge to her own door already?”

“No, I didn’t see her to the door, ma’am; she met with someone whose company suited her better than mine, and said I need not trouble further, though it would have been no trouble at all, of course.”

“Met someone? Did she meet a friend?”

“Aye, and he turned and walked with her, and seemed glad of the chance, and she likewise, or at least willing; so there was nothing for me to do but turn and leave them.”

“A gentleman was it, Uncle Tommy?”

Illustration of a young man dressed in clothing from about the year 1910. He stands outside with one hand in his trouser pocket and the other holding a Bible. Behind him is a church with a tall steeple.

“Aye, at least that is what he calls himself. I make no doubt there might be two opinions about that.”

 “What is a gentleman?” she asked, more for the purpose of seeming to be friendly with the old man, than because she was interested in his reply.

“Well,” said Uncle Tommy, straightening himself in the moonlight, “there might be different opinions about it; looking on at folks, I’ve no kind of doubt that there are; but if you ask for my views, why, according to my way of thinking, there is only one kind of true gentleman, and that is a man who is keeping to the road He traveled, just as near as he can.”

Not only did Isabella write about gentlemanly behavior, she also shared other authors’ writings that touched on the subject. In one of the magazines she edited, Isabella published this brief essay:

Banner showing a gentleman's top hat and cane with the words "The True Gentleman" printed across the top.
The true gentleman is the man whose conduct proceeds from good will and an acute sense of propriety, and whose self-control is equal to emergencies; 

. . . who does not make the poor man conscious of his poverty, the obscure man of his obscurity, or any man of his inferiority or deformity;
. . . who does not flatter wealth, cringe before power, or boast of his own possessions or achievements;
. . . who speaks with frankness, but always with sincerity and sympathy, and whose deed follows his word;
. . . who thinks of the rights and feelings of others rather than of his own;
. . . who appears well in any company, and who is the same at home what he seems to be abroad;
. . . a man with whom honor is sacred and virtue is safe.

John Walter Wayland

In today’s world of social media, movies, and television shows that encourage people to behave badly, it’s sometimes difficult to remember there was once a time when honor, honesty and kindness were admired traits. Thankfully, we have Isabella’s stories and novels to remind us of those days.

Do you know someone you would consider a “true gentleman”?

Do you think that being a gentleman has gone out of style?