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The Heroine of the Temperance Cause

Isabella Alden was a great campaigner for the temperance movement. She had seen for herself the consequences of an unregulated alcohol industry. Alcoholic drinks in her time were often far more potent than commercial beer, wine and distilled liquor we’re used to today, making them much more addictive. Sometimes alcoholic beverages were laced with other substances, like cocaine; and alcohol was openly marketed to children.

This short video by documentary film maker Ken Burns describes the influence of  liquor on America at the turn of the Twentieth Century.

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Isabella’s dear friend Theodosia Toll Foster (whose nom de plume was Faye Huntington) was another tireless worker for the cause of temperance. Many of her novels were written for publication by the National Temperance Society and described the impact of alcoholism on the lives of individuals and communities.

Cover_John Remington MartyrAnd in her own books, Isabella often wove stories around the impact alcoholism had on families. She and her sister Marcia Livingston co-authored the novel, John Remington, Martyr, which chronicled one man’s efforts to fight the power of the alcohol industry and its hold on society.

Isabella, Theodosia and Marcia, as well as Marcia’s daughter, Grace Livingston Hill, were active members of the Women’s Christian Temperance Union. The W.C.T.U. began in 1874 as a “crusade” of 208 dedicated temperance workers.

The Baptist Church in Fredonia, NY. Here on December 15, 1873 208 crusaders met and organized the Women's Christian Temperance Union
The Baptist Church in Fredonia, NY. Here on December 15, 1873 208 crusaders met and organized the Women’s Christian Temperance Union

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When Frances Willard was named the W.C.T.U.’s president in 1879, she inherited an organization comprised of several autonomous chapters with no unified action plan to achieve the group’s goal of reforming the distribution and sale of alcohol in America.

Up to that point, the organization was known for it crusades—bands of women visiting local saloons to pray and ask saloonkeepers to close their doors and stop selling spirits. For the most part, they were seen as teetotaling moral zealots.

An 1874 illustration of crusaders
An 1874 illustration of crusaders

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Frances Willard had a different vision for the organization. By profession she was a teacher. She was educated, dynamic, and persuasive; she used those talents to redefine the W.C.T.U. Knowing that America’s high rate of alcoholism was directly related to crime, sexual assault, poverty, and domestic violence, she redirected the organization to focus on social reform and political activism.

Frances Willard in an undated photo
Frances Willard in an undated photo

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She formed alliances with politicians, instilled a sense of sisterhood in W.C.T.U. members, and cultivated powerful and influential allies.

W.C.T.U. card from about 1912
W.C.T.U. card from about 1912

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Lewis Miller, co-founder of Chautauqua Institution and a multi-millionaire industrialist, was a staunch supporter of the W.C.T.U.; his wife Mary was one of the first members of the Ohio W.C.T.U., a well-organized and militant branch of the organization.

Mina Miller at about age 19
Mina Miller at about age 19

Their daughter Mina recalled how her mother, with other “dauntless women” visited saloons and pleaded with the male proprietors to close their doors. They were often subjected to insults and even had buckets of water thrown on them.

After Mina Miller married Thomas Edison, the great American inventor, she used her influence as “Mrs. Edison” to further the W.C.T.U.’s programs.

And what programs they were! W.C.T.U. members developed and taught temperance lessons to children in Sunday schools and visited drunkards in prison. They lobbied for free public kindergartens and prison reform. By 1889 W.C.T.U. chapters were operating nurseries, Sunday schools, homeless shelters, and homes for fallen women. Members supported labor reform, suffrage, disarmament, and the eight-hour work day.

The W.C.T.U. Marching Song
The W.C.T.U. Marching Song

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Isabella often wrote about the activities of the W.C.T.U. in her books. Most striking was her novel One Commonplace Day. In that story, a group of people come together on their own to help one family overcome the effects of alcoholism; and they employ many of the  W.C.T.U. methods to do so.

W.C.T.U. headquarters building at Chautauqua Institution, New York
W.C.T.U. headquarters building at Chautauqua Institution, New York

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Isabella and Frances Willard often lectured together, speaking before different chapters of the Sunday School Assembly and at regional Chautauqua locations.

Statue of Frances Willard in the United States Capital, Washington D.C.
Statue of Frances Willard in the United States Capital, Washington D.C.

By the time Frances Willard passed away in 1898 the W.C.T.U. was an acknowledged political and social force in the United States. Under her leadership the organization united women from varied backgrounds, educated them and empowered them to form one of the strongest and most influential women’s organizations in American history.

In 1905 a statue of Frances Willard was erected in National Statuary Hall at the United States Capital in Washington D.C. Her statue was the first honoring a woman to be chosen for the National Statuary Hall Collection.


Would you like to learn more about Frances Willard and the W.C.T.U.? Click here to visit the organization’s website.

Click on this link to read more about the statue of Frances Willard in Statuary Hall at the United States Capital.

Grace Livingston Hill wrote a short biography of Frances Willard’s early years. Click here to read her 1909 article.

You can watch the full 90-minute Ken Burns documentary “A Nation of Drunkards” here:

What Can I Do for Jesus?

For many years Isabella Alden wrote a regular column for Sabbath School Monthly magazine. Titled “Primary Department,” the column provided complete children’s Sunday school lessons for each week of the month. Isabella also contributed stories to the magazine, and sometimes released one of her new novels in serial form, publishing a chapter in successive issues.

Sabbath School Monthly header

In one issue of the magazine, Isabella gave an account of a ladies’ prayer-meeting she attended that had such an impact on her, she wanted to share the experience with other Sunday school teachers:

The subject was, “What can I do for Jesus?” It was to be answered first by Bible verses. How wonderfully pertinent they were!

“Walk worthy of the Lord unto all pleasing,” said one.

“Increase in the knowledge of God,” said another.

“Be strengthened with all might, according to his glorious power,” said a third.

Then one summed up, as it were, the whole question in that marvel of condensation, “Whether, therefore, ye eat or drink, or whatsoever ye do, do all to the glory of God.”

“It all resolves itself into this,” one lady said; “if we have our own hearts right, then, whatever we do, or say, or think, may be to the glory of God. What we want, more than anything else, is to put on Christ in his fullness, so that his will shall be ours, and so that, in any event, we can rest in him. Then he will accept all work, and all waiting, as done for him.”

“Isn’t it a great help,” a dear, earnest, loving woman said, “to think that all our little, everyday work may be done in such a spirit, that it shall be to his glory? That just glorifies the meanest thing that we may have to do, and sweetens the heaviest toil.”

“Doesn’t it make less of the toil?” A lady asked, quickly, and her face shown with the reflected light of Him from whom she had learned her message.

“How?” another asked, puzzled at the expression, not being able to take in its fullness.

Ladies Praying and Singing 1879 ed“Why, if whatever we do, even the eating and drinking, is to be done to the glory of God, will it not make us careful that we glorify Him by not expending unnecessary time or strength in this work, but keeping ever before us the great aim—His glory. It will lessen the work, depend upon it. You cannot do that which is simply unnecessary, and worse than unnecessary, being often unhelpful, if you have this end in view.”

There were those present to whom these words came as a revelation. They drew new meaning from the familiar text. One’s thoughts could not help going rapidly over other things than the eating and drinking. What about dressing? Did this new idea take less ruffles and puffs and flounces? Could they, also, be managed for the glory of God? So long as one held the thought, it seemed to grow and expand. The rich crumbs still fell around us.

“It is just this spirit, I think,” said a sweet-faced sister, “that makes it possible to live the life that we are directed. ‘Pray without ceasing,’ I have heard one say. How is that possible, when life is crowded full of hard and incessant work? But I see how it is possible; if the work is done with that grand end in view, what is more natural than to look constantly to Him for help to carry it out, to turn our thoughts to Jesus in every trial, or annoyance, or perplexity? I think it rests one as nothing else will. Isn’t it possible, don’t you think, even in the midst of perplexing business cares that try heart and brain, to have this spirit of prayer?”

There came instant answer to the query. A bright-faced lady, who had hitherto listened with eyes, and heart, and glowing face, said quickly:

“I am not sure how it would be in mental work. But I know one can run the sewing machine and pray earnestly and eagerly at the same time; I’ve done it often.”

Sweet Hour of PrayerThus the talk went on, each adding her crumb, or her rich slice, according as the Spirit had given her a precious thought. The name of it was a prayer-meeting—a female prayer-meeting at that; but the utter absence of all the stiffness and horrible decorum that usually characterize such gatherings made one forget that it was called by so dignified a name. It was just a little social talk about our hopes, and plans, and prospects, and privileges—as we might have met together and talked about our journey to Europe, and our preparations for the journey, if we were expecting to go. At intervals there came in sweet, short, tender, helpful prayers, and a verse of a hymn sung now and then.

When the hour was gone we felt a sense of wonder that so much could be crowded into one hour of time, and that an hour could be made to pass so quickly; and we went out from that parlor feeling a new and closer link added to the chain that bound our Christian hearts together. We had taken a step forward.

“Why,” I said to myself, as I came down the street, “why could there not be teachers’ prayer-meetings somewhat after this type, where they could meet to gather up the treasure crumbs from the coming lesson, and to pray for each other’s classes? I mean to tell the teachers of the Sabbath School Monthly about our dear little meeting; and so teachers, I have told you.”

“A word to the wise,” etc. 

—Pansy

A New Brother

In her memoirs Isabella Alden recalled the day she met the man who would become her brother and an important influence in her life.

Woman picking blackberries 1905It started out like any other day for eleven-year-old Isabella. She and her older sisters—Mary (age 26 at the time), Marcia (age 20) and Julia (age 17)—set off with their father in the family’s old-fashioned wagon to ride to Clip Hill. Clip Hill was an area about seven miles from their home where wild blackberries grew. Isabella and her sisters were charged with picking as many berries as they could so their mother could bake pies and put up berry preserves to last through the winter.

Their route took them through town, and as they drove down the main business street of Johnstown, New York, they saw a young man who stood out from the scores of other people moving up and down the sidewalk. Isabella wrote:

Perhaps his garments had a more stylish cut. For one thing, he carried a cane. I was used to seeing only old and lame people carry canes, but this man didn’t seem to need it, or anything else to help him! He walked as though he enjoyed walking and he looked all dressed up, even so early in the morning. I liked him.

Mary knew exactly who the aristocratic stranger was.

“Don’t you know that fine old house with splendid trees all around the grounds, the handsomest place in this part of the country?”

“The Livingston homestead?” said Father. “Yes, I know it.”

“Well, he is the youngest son, just graduated from college where he took all the honors they had to give. To hear the girls go on about him one would think there wasn’t any ground fit for him to walk on.”

By this time we had passed him. I saw my sister Marcia turn and look back at him again, so I twisted myself around in the hope of another glimpse as I said, “I like his looks.”

That young man was Charles Montgomery Livingston. He was descended from the distinguished Livingston family of New York. From the late 17th century to the early 19th century, the Livingstons were one of America’s richest and most aristocratic families. Their land holdings in New York alone were larger than the entire state of Rhode Island. By the early 1800s the family had built almost 40 mansions along the Hudson River, surrounded by more than one million acres of prime Hudson Valley land the family collectively owned.

Clermont, one of the Livingston mansions in New York State
Clermont, one of the Livingston mansions in New York State

But the Livingstons’ fame didn’t come from wealth. Rather, the family was distinguished because of their contributions to molding early America. Long before the Kennedys or the Roosevelts, the Livingstons shaped the course of the country.

The Mills Mansion in New York State
The Mills Mansion in New York State

During the American War of Independence, General George Washington used one of the Livingston mansions as his headquarters; and it was a Livingston who administered the presidential oath of office to George Washington.

Robert Livingston administers the Presidential Oath of Office to George Washington
Robert Livingston administers the Presidential Oath of Office to George Washington

Another Livingston helped draft the Declaration of Independence and negotiate the Louisiana Purchase. Yet another Livingston became a Justice of the United States Supreme Court.

Philip Livingston, signer of the Declaration of Independence
Philip Livingston, signer of the Declaration of Independence

But it was Philip Livingston, Delegate to the Continental Congress and Signer of the Declaration of Independence, from whom Charles Livingston was descended.

When Isabella and her family finally reached Clip Hill, they were still talking about “the handsome gentleman with his cane.” While they picked berries, Marcia selected a branch from the ground and paraded up and down using her improvised cane to make everyone laugh.

Their father laughed, too; but he predicted, “If what I heard about that young man is true, you may see the time when you would be glad to imitate him in more ways than handling a cane.”

No prophecy could have proved more true, as Isabella later wrote. Only three months later, Charles Livingston married Isabella’s sister, Marcia—the very same sister who imitated him so ridiculously in the blackberry patch on Clip Hill!

Charles Livingston in an undated photo
Charles Livingston in an undated photo

By the day of the wedding, Isabella called Charles “brother” and he was as kind and loving to her as a brother could be. In fact, he asked Isabella and his niece, Maria (who was about Isabella’s age), to ride with the bride and groom to the railroad station after the marriage ceremony. It was quite an honor, and Isabella was thrilled to be singled out for such a special invitation. But in the confusion following the ceremony, Isabella and Maria never made it into the carriage. Instead, they watched as the carriage rolled away with the bride and groom … leaving Isabella and Maria standing at the curb!

Moments later the carriage came to a stop and then turned around. Marcia later told Isabella that it was Charles who insisted that they go back as fast as they could to pick up the girls, knowing it would break their hearts to be forgotten and left behind.

In later years, Isabella remembered that day and her new brother’s thoughtfulness. “I don’t believe there is another man like him in all the world. It was ‘just like him.’ And he was like that all through the beautiful years of his life, always thinking of others, and not considering his own plans or convenience.”


Click here to read a previous post about Charles Livingston and his influence on Isabella’s life.

You can learn more about the Livingston Mansions of New York by clicking this link.

Find out more about Philip Livingston, Signer of the Declaration of Independence at these websites:
www.dsdi1776.com

www.iment.com

New Free Read by Grace Livingston Hill

Isabella Alden was very close to her sister Marcia Livingston. Like Isabella, Marcia was a writer and they often co-wrote stories together.

Isabella Alden and her sister, Marcia Livingston in an undated photo
Isabella Alden (left) and her sister, Marcia Livingston (right) in an undated photo

After the sisters married, the Alden and the Livingston families remained close. They spent much of their time together, and Marcia’s daughter Grace grew up in the creative atmosphere of writers and books.

Grace learned her ABCs on her “Aunt Belle’s” typewriter. At the age of ten she wrote a story of her own called, “The Esselsltynes; or, Marguerite and Alphonse,” which the family published for her as a surprise. That gift, along with the encouragement and work example set by her family, inspired Grace to continue writing.

She followed the adage of “write what you know.” When Grace became involved in the Young People’s Society of Christian Endeavor, she wrote stories about that experience; many of those stories were published in Christian Endeavor World magazine.

Grace Livingston Hill-Lutz, about 1912
Grace Livingston Hill-Lutz, about 1912

The Epworth Herald also published Grace’s stories that illustrated simple truths about the Christian life. One such story was “Hazel Cunningham’s Denial,” which described a young woman’s dilemma while vacationing at a summer resort

“Hazel Cunningham’s Denial” first appeared in The Epworth Herald on August 9, 1902, and it’s available for you to read for free.

Click on the cover below to begin reading “Hazel Cunningham’s Denial” by Grace Livingston Hill.

Cover_Hazel Cunninghams Denial by GLH scaled

Chautauqua Advice from Bishop Vincent

John Heyl Vincent
John Heyl Vincent

By 1890 the Summer Assembly at Chautauqua Institution was in its seventeenth year. Its success inspired similar assembly locations on four continents. People who could not travel to the original New York location could attend an assembly in Iowa, Illinois, Missouri or forty other locations across the United States.

Bishop John Heyl Vincent (Chautauqua’s co-founder) believed everyone could benefit from even a few days at a Chautauqua assembly.

He wrote an article for an 1890 issue of The Chautauquan magazine in which he gave plenty of advice for anyone planning to undertake the trip for the first time.

Chautauqua camping in 1908
Chautauqua camping in 1908

Here’s the advice he gave about tent kife:

If you live in a tent, remember a little fact that some innocent and unconscious souls so easily forget, or which, perhaps, they never knew: tent lights cause most curious shadows on tent walls; and folks outside, if they happen to pass, see some ludicrous pantomimic shadow effects, which, if the lights were lower, might be lost. “Let the lower lights be burning,” or study the laws of light and abridge the unprogrammed entertainments of the Assembly.

Tent Shadows

The Christian Calling Card

In 1922 Emily Post wrote, “with a hair-pin and a visiting card, [a woman] is ready to meet most emergencies.”

Do Good

There’s evidence of that maxim in Isabella Alden’s books. In several of her stories a simple calling card played a prominent role in the life of one of her characters.

Card Luke

In Spun from Fact, Jeanie Barrett had cards printed with only her name and this sentence in plain text:

“Are you saved by grace?”

Each time she gave away one of her cards, she did so with a purpose, and knew exactly how she wanted to engage that person in conversation about the straight-forward question printed on the card.

Spun from Fact Bible School training
A card used to announce dates and times of a Gospel worker’s upcoming speaking engagements.

In Workers Together; An Endless Chain, Dr. Everett’s calling card was printed on both sides. The front of the card gave the address and hours for his medical practice. On the other side he listed the times for Sunday worship services, Sunday School classes and weekly prayer meetings at the church where he was superintendent of the Sunday School.

card00495_fr

In A New Graft on the Family Tree, John Morgan received a calling card that changed his life. He was hungry and homeless, hopping one rail car after another to find anyone who would feed him in exchange for doing some work.

Spun from Fact card00555_frJohn’s situation was desperate; he was weak from hunger when he came across neat-looking house, with a neat kitchen-door; he knocked at it, and asked for a bit of bread. A trim old lady answered it. To his surprise she invited him in and fed him a savoury breakfast. And while John ate, the old woman talked to him:

“Well, there are a good many homeless people in the world. It must be hard; but then, you know, the Master himself gave up his home, and had not where to lay his head. Did it for our sakes, too. Wasn’t that strange! Seems to me I couldn’t give up my home. But he made a home by it for every one of us. I hope you’ve looked after the title to yours, young man.”

No answer from John, The old lady sighed, and said to herself, as she trotted away for a doughnut for him:

“He doesn’t understand, poor fellow! I suppose he never has had any good thoughts put into his mind. Dear me! I wish I could do something for him besides feeding his poor, perishing body!”

The little old lady trotted back, a plate of doughnuts in one hand, and a little card in the other.

“Put these doughnuts in your pocket; maybe they’ll come good when you are hungry again. And here is a little card; you can read, I suppose?”

The faintest suspicion of a smile gleamed in John Morgan’s eyes as he nodded assent.

“Well, then, you read it once in a while, just to please me. Those are true words on it; and Jesus is here yet trying to save, just the same as he always was. He wants to save you, young man, and you better let him do it now. If I were you I wouldn’t wait another day.”

Card Proverbs

John waited until he left the woman’s house and was tramping down the street before he looked at the card she gave him.

It was a simple enough card, printed on it in plain letters these words:

“It is a faithful saying, and worthy of all acceptation, that Jesus Christ came into the world to save sinners.”

Then, underneath:

“I am the bread of life. He that believeth on me shall never hunger.”

Still lower on the card, in ornamented letters, the words:

“The Master has come, and calleth for thee.”

Then a hand pointing to an italicized line:

“I that speak unto thee am he.”

John thrust the card into his pocket and strode towards the village depot to board another train, unaware that the little card would eventually change his life.

Card Isaiah

You can still find examples of religious calling cards on ebay, Etsy and other Internet sites. But Isabella’s books demonstrated that religious calling cards by themselves were not enough to change a person’s life. In her stories, a calling card may have opened the door to a conversation about salvation, but it was the act of the person who gave the card—their kindness and concern for someone else—that turned those small pieces of cardstock into the means by which a soul was saved.

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You can read more about the vagabond life John Morgan would have lead. Click here to read our previous post, The Fraternity of the Tramp.


Click on a book cover to read more about Isabella’s books mentioned in this post.

Cover_Workers Together v2   Cover_Spun from Fact   Cover_A New Graft on the Family Tree