“Child-wife” or “child-bride” was a term used in the late 1800s to describe a young bride in her late teens or early twenties who had little experience in the ways of the world. A child-wife was an innocent, unsure of her footing, and sometimes easily influenced.
Isabella used the term a couple of times in describing some of her characters, but Mrs. Harry Harper is probably her most winning example of a child-wife.
“Mrs. Harry Harper’s Awakening” was a short story Isabella published in 1881. It’s a quick read and on the surface, it’s a simple story of a young woman who blossoms after she unintentionally becomes involved with a ladies’ Christian mission society.
But what makes the story unique is the heroine’s progression from a “child-bride” with no life purpose to a woman who is strong in her faith and determined to live her convictions.
She is introduced to us simply as “Mrs. Harry Harper.” She has no identity of her own outside of her husband’s. In fact, we never learn her Christian name; and even her husband calls her “wife” or “wifey.” Although he says those words with affection, he—like everyone else—doesn’t see her as anything more than an extension of himself.
He leaves her alone every day while he works, and expects her to simply fend for herself in some ladylike way while he takes care of the important business of earning a living. How Mrs. Harry elects to spend her days and how her involvement with a ladies’ mission society impacts all areas of her life illustrates Mrs. Harry’s progression from child-wife to confident worker for Christ.
As with all of Isabella’s stories, “Mrs. Harry Harper’s Awakening” is an allegory that illustrates Christian duty. Mrs. Harry Harper considered herself a Christian and she attended church, but it wasn’t until she began actually working for the Lord that she received the blessings and fulfillment of living the Christian life.
You can read “Mrs. Harry Harper’s Awakening” for free. Just click on the book cover to begin reading now.
In her books Isabella Alden often mentioned the works of other authors she read and admired.
One such example was in Isabella’s book, Links in Rebecca’s Life. In that story, newly-married Rebecca Edwards was settling into her new life in the home of her very critical mother-in-law.
At breakfast one morning, Mrs. Edwards criticized Rebecca for drinking coffee that was too hot, in Mrs. Edwards’ opinion.
“I wonder at you, Rebecca, for drinking your coffee so hot; it is very bad for the teeth.”
Rebecca laughed in her old gleeful way, and replied:
“I am like ‘Fred and Maria and Me,’ I like my coffee ‘bilin’. Frank, did you ever read that delightful book?”
“Never heard of it. What an extraordinary title! Is it good?”
“It is capital,” Rebecca had said, ignoring, as Frank did, his mother’s question.
“Do you mean the book, or the title, my son?” Then she had turned to Rebecca. “Did you say that was the title? How very singular! One would suppose the editor would have corrected so remarkable a grammatical error as that!”
And Rebecca’s eyes danced as she answered, “It is by Mrs. Dr. Prentice, you remember. She is one of our most popular authors. I suspect she wanted the grammatical part of it to appear just as it did.”
Mrs. Prentiss did, indeed. Fred and Maria and Me was written by Elizabeth Prentiss in the perspective of an elderly woman from Goshen, Maine. The heroine, Aunt Avery, made generous use of the local Maine dialect.
Elizabeth Prentiss
Throughout the story, Mrs. Prentiss’s characters used words like “t’wasn’t,” “your’n,” “p’inted” (instead of “pointed”), and other grammatically incorrect terms that would have made prim Mrs. Edwards swoon.
Originally, Fred and Maria and Me was published as a serial in Hours at Home: A Popular Monthly of Instruction and Recreation in 1865. When Elizabeth Prentiss first saw her story in the magazine, she wasn’t happy:
“I have just got hold of the Hours at Home. I read my article and was disgusted with it. My pride fell below zero, and I wish it would stay there.”
But the reading public disagreed. Reviewers praised the story and declared Aunt Avery was “a very quaint and interesting type of New England religious character.”
Elizabeth Prentiss soon changed her mind about the story.
“Poor old Aunt Avery! She doesn’t know what to make of it that folks make so much of her and has to keep wiping her spectacles.”
The popularity of Fred and Maria and Me may have surprised Elizabeth Prentiss, but not the publishing industry. The story’s “quaintness, simplicity, and truthfulness” created such a demand that it was published as a book in 1867 to great acclaim. A second printing appeared in 1872, six years before Isabella wrote Links in Rebecca’s Life.
1907 cover of Stepping Heavenward by Elizabeth Prentiss
Elizabeth Prentiss went on to write several books, including Stepping Heavenward, the classic story of a teenage girl’s Christian journey into womanhood. Stepping Heavenward is still widely read today. Click here to find out more about Stepping Heavenward.
She was also a talented poetess and penned lyrics for beloved hymns, including “More Love to Thee, O Christ.”
You can read Elizabeth Prentiss’s delightful book, Fred and Maria and Me and discover why Isabella Alden called it a “capital” story. Click on the book cover to begin reading now.
Isabella Alden’s first published book Helen Lester was written as an entry to a contest . . . which she won! Isabella’s prize was a check for $50 and publication of her book Helen Lester in 1865.
Raymond Alden in an undated photo
Her son, Raymond, was also a writer. Like his mother, he began writing at a young age. As an associate professor at Stanford University in California he authored several text books. He also contributed stories to The Pansy magazine, which his mother edited; and in 1909 his Christmas book for children, Why the Chimes Rang, was published.
The 1909 cover of Why the Chimes Rang by Raymond Alden
Forty years after his mother took her first writing prize, Raymond entered a writing contest. In 1905 he submitted a short story titled “In the Promised Land” to a writing contest sponsored by Collier’s Weekly magazine. His short story took third prize in the national contest and Raymond was awarded $1,000. That was a substantial prize—the equivalent of $26,000 in today’s economy.
Article in The Los Angeles Herald, February 13, 1905
Isabella Alden often drew on her own life experiences when she crafted her short-stories and novels. The incidents she wrote about weren’t necessarily historic or even life-changing, but she had a talent for sharing her own memories in a way her readers could identify with.
One of Isabella’s school experiences ended up as a short story titled “When I Was a Girl.” It happened when Isabella was a young student at Oneida Seminary in New York.
Gathered in the school assembly hall one day were all the teachers and pupils, as well as friends and parents of many of the students. Isabella was one of six young students chosen to read their own compositions at the assembly, and the audience was to vote by ballot for the best essay.
Being a talented writer from a young age, Isabella won the prize; but soon after she received her award, a rumor began to spread through school that the composition she read was not her own—that she had copied the words from a printed book!
Soon Isabella was in the office of Dr. Branner, the school principal. He confronted Isabella with the allegation, which she hotly denied.
Moments later, another student named Ophelia entered the office. Ophelia had been one of the five other students who read before the assembly, and she had been bitterly disappointed at not winning the prize awarded to Isabella—and it was Ophelia who was the source of that horrible rumor.
In her memoirs, Isabella described what happened next:
Dr. Branner’s manner was coldly dignified as he asked Ophelia:
“Am I to understand that you still insist that there is a book in your father’s library which has in it every word of the essay that took the prize in our school last week?”
Ophelia’s face as she answered the question was almost smiling, and she answered briskly:
“Of course, word for word. I didn’t suppose you were accusing me of telling lies!”
“Very well,” said the principal quietly. “Then you may go home at once and bring that book to me. We will wait here till you come.”
A high school in Hoosick Falls, New York, 1907
Isabella spent many anxious minutes waiting for Ophelia to come back with the book. In her story, “When I Was a Girl,” she described the moment when Ophelia returned. She made a few minor changes to some of the details in the story. For example, she changed the names of the school principal and the other student involved; she also added additional description she didn’t mention in her memoirs; but the finale—the truth of what happened when Ophelia returned to the principal’s office that day—is straight from Isabella’s childhood memory.
Click on the cover to the read Isabella’s short story, “When I Was a Girl” and find out how the story ended.
In 1902 Isabella Alden published her most controversial book, Mara.
Mara is the story of a young woman who unknowingly marries a Mormon man with multiple wives. What made Mara controversial wasn’t the plot. Novels with similar themes of an innocent young woman duped into marrying a polygamous Mormon husband had been published for over 50 years.
An 1875 photo of Ann Eliza Young, the 19th wife of Brigham Young, at the age of 31.
Author Metta Victor created the sub-genre with her book Mormon Wives, published in 1856. In the book two women, life-long friends, find themselves married to and betrayed by the same Mormon man.
Cover of the 1890 edition of A Study in Scarlet by Arthur Conan Doyle
After that book’s success, an estimated fifty novels were published by 1900, vilifying the Mormon religion. Sir Arthur Conan Doyle’s book, A Study in Scarlet depicted Mormon President Brigham Young as a villain and the Mormon Church steeped in kidnapping, murder and enslavement of its women.
An 1899 photograph of seven of Brigham Young’s Wives
So what made Isabella’s novel Mara different from all the others?
In 1902 when Mara was published, the topic of polygamy was at the forefront of American consciousness. Only a few years before, Americans believed, polygamy had been abolished; they believed plural marriages did not exist because the Mormon Church had assured the Federal Government the practice had been abolished. That assurance had been required of Utah as part of its transition from territory to state.
An 1873 cartoon shows a Union soldier prodding a Mormon man and his wives into the divorce court: “Come, come, get on into the divorce court. This polygamy business is played out. Hereafter you chaps can have only one Polly apiece.”
Utah’s transition had been a long and contentious process. The Federal Government had tried numerous ways of outlawing polygamy in the past through the 1862 Morrill Anti-Bigamy Act, and again in the 1882 Edmunds Anti-Polygamy Act. But the LDS Church defied the laws and continued to sanction plural marriage. Under President Grover Cleveland the Federal Government tried to enforce the laws by arresting and imprisoning men who could be proven to be polygamists.
Polygamists in the Utah Penitentiary 1885
But the Federal Government’s only effective weapon was blocking statehood, and residents of Utah keenly felt the effects. They couldn’t vote in Federal elections and their territory was ruled by a governor, secretary and judges appointed by the President of the United States.
In 1890 the LDS Church appealed to the U.S. Supreme Court, arguing the Edmunds Anti-Polygamy Act was unconstitutional because it prohibited Mormons from practicing their religion, of which plural marriage was an essential part. The U. S. Supreme Court ruled in favor of the Edmunds Act.
Mormon Church President Joseph F. Smith with his wives and children, circa 1900
In 1890 Mormon Church president Wilford Woodruff published his “Manifesto,” which declared an end to the practice of polygamy in the Church. Doing so paved the way for Utah to become a state; and six years later Utah joined the Union. Protestants in America breathed a sigh of relief.
But almost immediately after the Manifesto was issued, certain members of the Mormon Church resumed the practice of polygamy clandestinely. Ranking members of the Church’s Quorum of the Twelve Apostles and other members of the Church entered into plural marriages—and sanctified plural marriages of others—in direct defiance of the Manifesto.
Senator Reed Smoot
The rest of the country felt it had been duped and a wave of outrage swept across America. Some believed there was a great Mormon conspiracy to take over the U.S. government. Concern deepened when the Utah Legislature chose Reed Smoot—a member of the Church’s Quorum of the Twelve Apostles—to be the State’s new Senator.
Protestant churches organized massive petitions against allowing Mr. Smoot a seat in the Senate; and the U.S. Senate responded by conducting a multi-year investigation into the Mormon Church and its influence in the state of Utah.
Mara was written in the climate of that time. Like other anti-polygamy novels before, Mara’s plot centered around a young woman who married a successful and gentlemanly man from Utah, only to later discover she was his latest in a string of wives. Mara was also a reminder to readers that America had to remain vigilant in ensuring polygamy as a practice was removed from American society.
Newspaper illustration of Mormon President Joseph F. Smith (seated in the white chair on the right) giving testimony to Senator George Frisbie Hoar during the Reed Smoot Senate Hearing.
Today some might think Mara’s plot is simply sensational fiction; but Isabella Alden’s novels were always rooted in a common truth: her characters lose their way only when their relationship with God wanes. She used the story to show how easy it was for a young woman to fall under a wrong influence in a time of weakness in her life.
In Mara Isabella also displayed some sympathy for the wives and children of the plural unions, which may have been one reason the book came under scrutiny. Some public libraries, including the library in Isabella’s town of Palo Alto, California, banned the book because it dealt with the topic of polygamy, which library trustees considered an immoral practice.
Article in the San Francisco Call on August 1, 1910
America, for the most part, did not share Isabella’s pity. Their abhorrence for polygamy (and all who engaged in the practice, including the wives) reached new heights during the four years it took the U.S. Senate to conduct their investigation into practices of the Mormon Church. In the end, the Mormon Church submitted to pressure and outlawed polygamy once and for all, and established a new practice of excommunicating Church members who entered into plural marriages.
Headline about Mormon President Joseph F. Smith’s Senate testimony from The Salt Lake Tribune, March 4, 1904. His honest, straight-forward testimony shocked America.
Reed Smoot was eventually seated as a United States Senator from the State of Utah. He served his state and his country honorably for almost thirty years, and, by his conduct, helped force a profound shift in America’s perception of Mormonism.
Eventually, Mara was returned to the shelves of the Palo Alto Public Library, but many libraries and stores considered the book too controversial to stock.
Agatha Hunter is a determined young lady. She’s willing to brave the dangers of the big city in order to realize her dream of attending a church missionary meeting. Imagine meeting other women with the same blessed zeal, the same divine calling to further Christ’s work in foreign lands! Why, a big, splendid church in town must have hundreds of women working together for the Lord’s cause, and Agatha is certain she will find kindred sprits there.
But Agatha’s resolve is soon put to the test as the missionary meeting falls far short of her expectations; and instead of being kindred spirits, the ladies of the missionary society would rather talk about housekeeping than evangelism. Can Agatha plant a seed for Christ in the hearts of these city people?
Click on the book cover to begin reading Isabella Alden’s 1898 short story, Agatha’s Unknown Way right now!
You can find more free reads by Isabella Alden by clicking on the Free Reads tab above.
In this 1879 short story, Isabella Alden leads us through a day in the life of a young woman who is busy with the Lord’s work.
If Miss Susan Carleton has one overriding ambition in her life, it is to one day hear the King say: ‘Well done, good and faithful servant.’ She won’t be content with anything less than the commendation God promised to those who faithfully serve Him.
And serve she does, filling one single day with more testimony and more kind Christian acts than most people accomplish in a lifetime. With so many lives to be helped and souls to be won, Susan draws energy and inspiration from God’s promise, “Inasmuch as ye did it unto the least of these, my brethren, ye did it unto me.”
Click on the book cover to begin reading My Daughter Susan right now!
You can find more free reads by Isabella Alden by clicking on the Free Reads tab above.
In 1886 Isabella Alden published Spun from Fact. The book is a fictional tribute to a young woman Isabella admired for her unwavering faith and courage during times of trial.
Spun from Fact is an inspiring story, unlike any other Isabella Alden novel.
Click on the book cover to begin reading Spun from Fact. Enjoy!
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“Child-wife” or “child-bride” was a term used in the late 1800s to describe a young bride in her late teens or early twenties who had little experience in the ways of the world. A child-wife was an innocent, unsure of her footing, and sometimes easily influenced.
You can read “Mrs. Harry Harper’s Awakening” for free. Just click on the book cover to begin reading now.
Isabella Alden 