High Spirits and Halloween

Today we think of Halloween as a children’s holiday, but in Isabella’s lifetime, celebrations of All Hallow’s Eve focused primarily on teens and adults.

Hay rides, parties, and church socials gave single men and women a chance to mix and mingle and, perhaps, meet the special someone they would eventually marry.

Under the watchful eye of trusted chaperones guests played traditional games that centered around romance and love, fate and fortune.

That was exactly the kind of party Sarah Thompson wanted to attend in By Way of the Wilderness.

As a young school teacher Sarah dedicated her life to educating the children in her small town. Although she very much wanted to attend the Halloween party, she found herself forgotten by her neighbors:

They grew to admiring Sarah, being proud of her, boasting of her among themselves, and letting her alone. The first time they seemed actually to forget to invite her to a Halloween frolic, she cried a little. She had not been to any of the neighborhood gatherings for months, she had been so busy; but to be forgotten!

Why was the party so important to Sarah? Perhaps it was because she had fallen in love with Wayne Pierson, the story’s protagonist. The games that were played at Halloween parties in 1900 (when the book was published) might have helped her figure out if Wayne felt the same way about her.

One of the games that might have been played was a variation of bobbing for apples, where the names of the party-goers were scratched into apples before they were placed in separate tubs of water (boys’ names in one tub; girls’ in the other). The apple each guest caught—without using their hands, of course—would name his or her true love.

Sometimes they hung an apple from the ceiling or door frame, and balanced it with a lighted candle. The first person to catch the apple in their mouth (without getting singed by the flame!) would be the first to marry.

In another traditional game a young woman who wanted to know her future husband’s name had to be handy with a knife.

If she could peel an apple or orange in a single, long, winding strip and toss it over her shoulder, the peel would land on the floor in the form of the initial of the man she was to marry.

Players also used walnuts to guess the names of their spouse to be. After writing the names of the guests on walnuts, each person took turns throwing two walnuts into the fire. The walnut shell that cracked first from the heat signified the name of the person they’d marry.

When it came time to serve refreshments, party guests gathered to slice the Halloween cake, which was baked with charms in it. A guest who got a slice of cake with a coin in it could expect a life of wealth; a key meant travel; and a doll meant children. Of course, a ring found in a slice of cake always meant marriage.

Another game was “Bowls of Fate,” where three bowls were filled with colored water: red for good fortune, blue for a trip across the water, and clear for an upcoming honor. Blindfolded guests took turns dipping a hand in one of the bowls (which were rearranged after each person) to learn what their future held.

In other games, mirrors and candles served as props. One variation was for women with strong wills; they walked down the cellar steps backward, with a mouthful of salt, a candle in one hand, and a mirror in the other. If she performed the ritual correctly, the young woman should see the image of her future husband over her shoulder in the glass.

In a variation, at the stroke of midnight a young woman or man had to go to their bedroom with a candle and mirror. If they held both objects correctly and at the right angle, they would see the face of the person they’d marry.

With so many traditional games to play on Halloween, it was no wonder Sarah Thompson was disappointed to realize she would not be attending any Halloween parties.

If you’d like to know if Wayne Pierson ever returned Sarah’s love, you can read By Way of the Wilderness by clicking here. No candles or mirrors required!

Have you ever bobbed for apples or played a variation of any of these Halloween games?

A Real Judge Burnham’s Daughter

Cover_By Way of the WildernessIn her novels, Isabella often wrote about the unique challenges of being a step-parent.

In By Way of the Wilderness, Wayne Pierson saw his new step-mother as an interloper and a rival for his father’s attention, causing much heart-ache for himself and his family.

Cover of Ruth Erskine's CrossesRuth Erskine, the main character in Ruth Erskine’s Crosses, disliked her step-mother to the point of being ashamed of her; and when Ruth later married a man with two daughters of his own (in Judge Burham’s Daughters), Ruth taught her step-children proper manners, but failed to address their spiritual needs.

Like all Isabella’s novels, By Way of the Wilderness and the Chautauqua Books were allegorical stories, written to convey specific messages and lessons about living the Christian life.

But what many people don’t know is that Isabella was herself a step-mother. When she married Gustavus “Ross” Alden in 1866, Ross had a ten-year-old daughter from his first marriage to Hannah Bogart.

Like Ross Alden’s family, Hannah’s ancestors were among the earliest emigrants to America; her ancestors arrived as far back as 1652 and settled the New Netherlands (now New York) in the time of Peter Stuyvesant.

Ross and Hannah met in New York and married when they were both in their early twenties. Nine months later, little Anna Maria Alden was born. Tragically, Hannah died just two months later.

Death notice of Hannah Bogart Alden. From the New York Daily Tribune, November 19, 1856.
Death notice of Hannah Bogart Alden. From the New York Daily Tribune, November 19, 1856.

Very few records exist to tell us how Ross coped with the daunting responsibility of raising an infant daughter after the death of his wife. We do know he stayed in New York, close to where Hannah’s family lived, and probably had much help from them. Census records show that by the time little Anna was four years old, she was living with her maternal grandparents, without Ross.

St. Andrews Church, Richmond. New York. Here Hannah Bogart Alden was buried, and Ross and Anna were baptized.
St. Andrews Church, Richmond. New York. Here Hannah Bogart Alden was buried, and Ross and Anna were baptized.

Three years after Hannah’s death, Ross made a decision that would influence the rest of his life. He “united with the Reformed Church in Richmond, Long Island”—the same church, which, for generations, had been the church of Hannah’s family—and he began laying the foundation for becoming a minister.

Membership records from the Dutch Reformed Church of New York.
Membership records from the Dutch Reformed Church of New York.

Ross was baptized, and a few months later his daughter Anna was baptized in the same church.

Baptism records from St. Andrews Church, Richmond, Staten Island, New York.
Baptism records from St. Andrews Church, Richmond, Staten Island, New York.

While Anna remained with her grandparents, Ross moved 300 miles away to begin studies at Auburn Theological Seminary. There he met Isabella Macdonald, who was visiting her sister Marcia and brother-in-law, Charles Livingston, who was also a theology student.

An 1863 Union Army record showing Ross Alden's registration for the draft. He lists his occupation as "student."
An 1863 Union Army record showing Ross Alden’s registration for the draft. He lists his occupation as “student.”

Ross and Isabella fell in love and married in 1866, the same year Ross graduated. The evening of their wedding day they boarded a train and left for Ross’s first church pastorate.

None of the records about that happy and blessed day mention whether Ross’s ten-year-old daughter Anna was at the wedding. Isabella’s good friend Theodosia Toll Foster was there, though, and that may have been the occasion when Theodosia and Anna met. Theodosia had younger sisters, the youngest of whom was just about Anna’s age.

Undated photo of Theodosia Toll
An undated photo of Theodosia Toll Foster

Though we can’t be certain when exactly Theodosia and Anna met, but we do know that very soon after Ross and Isabella’s marriage, Anna went to live with Theodosia at the Toll homestead in Verona, New York.

While Ross and Isabella led an almost itinerant life, moving from one church to another every two or three years, Anna enjoyed a very stable home life with Theodosia and her sisters. They called Anna their “truly sister” and she quickly became a much-loved and integral member of the family.

When Anna was 16, she lived with Ross and Isabella in Cooperstown, New York, where they were in charge of yet another congregation. And when Ross and Isabella moved two years later to New Hartford, New York, Anna went with them … as did the entire Toll family. Theodosia, her elderly father and her younger sisters all moved to New Hartford. There Theodosia put her talents for teaching to good use. She and her sisters set up a boarding and day school, and their journals reveal that Anna helped run the enterprise.

By then, Ross and Isabella had a son (two-year-old Raymond), and Isabella’s mother and sister Julia were also living with them in New Hartford. It must have been wonderful to have had their large, extended family so close together again!

The 1875 Federal Census showing the members of the Alden household in New Hartford, New York.
The 1875 Federal Census showing the members of the Alden household in New Hartford, New York.

But their reunion didn’t last long. Within months, Ross received a call to minister at a church in Indiana. Once again he and Isabella left New York for a new city. This time, 20 year old Anna stayed behind with Theodosia.

There is only one other instance recorded of Anna living with Ross and Isabella. When the 1880 Federal Census was taken, Anna was 24 years old and the Census shows her living with Ross and Isabella in Cumminsville, Ohio (a suburb of Cincinnati), where Ross had a church. That same year, Alida, the youngest of Theodosia’s sisters, wrote in her journal that she was excited over an upcoming trip to visit Anna in her Ohio home.

Sometime after that visit in Cumminsville, Anna once again returned to New York to live with the Tolls. And when the Toll sisters closed their school in New Hartford and returned to their home town of Verona, New York, Anna went with them; and there she remained for the rest of her life.

In Verona Anna was a long-time member of the Presbyterian Church, and she was deeply involved in church matters. Friends described her as “a consistent Christian woman” who “won the sincere love and respect of all who knew her.

Anna was just 57 years old when she passed away from complications of pneumonia. Theodosia’s sister Eunice marked the sad day in her journal with the notation, “Our Anna died.”

Obituary of Anna Alden. From the Rome Daily Sentinel, December 21, 1914.
Obituary of Anna Alden. From the Rome Daily Sentinel, December 21, 1914.

Unfortunately for us, none of Isabella’s correspondence with Theodosia has ever been found, so we cannot know the initial reason Anna first went to live with the Toll family; but we do know, from records that do exist of her life, that no matter where Anna lived, she was very much loved by her family and community.


You can click on the links below to read previous posts about:
Ross Alden and his connection to the Mayflower
The day Isabella and Ross met
Isabella’s early years of marriage
Isabella’s friendship with Theodosia

A Diet of Doughnuts

One of the interesting things about reading Isabella’s books is the window they give us into how people lived between 1870 and 1920. From fashion to modes of travel, Isabella’s stories chronicle how different her daily life was from our modern lives today.

Donuts-Crisco ad 1915

One noted difference is how people ate around the turn of the 20th Century. Back then meat, vegetables and potatoes were diet staples; and when one of those ingredients was lacking, people relied on affordable food, like johnny-cakes, to fill their stomachs. Sally Lunn cakes helped celebrate special occasions; but of all the foods that Isabella mentioned in her books, it was the humble doughnut that appeared on the menu most often.

Donut lard ad-Boston Cooking School Magazine 1913

Because they were small and easily transported, children took doughnuts to school for their noon meal. When Wayne Pierson took the job of teacher in a small town in By Way of the Wilderness, he toured the school-house and found it somewhat lacking:

He had taken in each dismal detail—the air of desolation, the hacked desks, the smoky walls, the grimy windows, and the indescribable odor adhering to an old schoolroom: odors made up of generations of lunches—bread-and-butter, and headcheese, pie, and doughnuts.

Donuts 1916 Crisco ad

And in A New Graft on the Family Tree, a kind farmer’s wife fed wandering John Morgan breakfast, then gave him a pocket-full of doughnuts to take along on his journey.

Dusted with sugar, doughnuts were also served as a dessert.

Scott Towels ad 1915

 

In Christie’s Christmas, a generous farm family fed the passengers on the nearby stalled train with:

Bread and butter, piles of it; a soup-plate piled high with slices of ham, thin, and done to a crisp, and smelling, oh, so appetizing! Sheets of gingerbread, great squares of cheese, a bowl of doughnuts, another bowl of quince sauce, and a pail full of milk.

Ad 1919

And in David Ransom’s Watch, Hannah Sterns served the neighborhood boys’ literary club “doughnuts, or cookies, or seed cakes, or the ever popular tea-cakes. Scarcely a meeting of the club that winter but some dainty was offered in Harlan’s name in the way of refreshment.”

At Ermina’s wedding in Household Puzzles, the family couldn’t afford to serve cake, but they had doughnuts and “delicious coffee to drink with them.”

Donut making illustration Good Housekeeping Jan 1907

Today we think of doughnuts as a breakfast food for the most part, but in Isabella’s time, doughnuts—from humble and plain to cake-like confections—were served with almost any meal.

You can read previous posts about other food items mentioned in Isabella’s books:

Delicious Johnny-cakes
Sally Lunn at Mount Vernon