In 1894 (at the age of twenty-nine) Grace Livingston Hill wrote an article for the YWCA newspaper, in which she described Chautauqua’s many offerings for young women.
Today we present Part 2 of the article. If you missed Part 1, you can read it here.
Recreations at Chautauqua
Quite near the bath-houses on the shore stands the gymnasium. You have heard all about that. That is where physical culture teachers go to be taught how to teach, and wear themselves out with listening to lectures on physiology, anatomy and orthopedics.
But you have “come to rest, and want nothing of this kind”? Have you not learned that even the children take rest and pleasure here? If you do not know the delight of exercise in unison with others, in time to music, enter a class “just for fun,” and try it. You will surely gain health and strength, and probably be perfectly fascinated by the club-swinging or fencing, or the hoop drill, or the slow, graceful movements of the Delsarte. It is real pleasure to those initiated.
There are the inviting tennis courts, a goodly number, and in fine condition. By the lake or on the hill you may play to your heart’s content.
Tired of tennis? Would you like to walk? The new grove is a cool, delightful place in which to walk or sit and rest and talk a little. There are no houses there, and few people to interrupt the loveliness of nature. Even the tall trees bend and whisper when they wish to talk, and the birds and the breezes have it all to themselves.
Off at one side you see the Hall of Philosophy, with its company of eager listeners at almost any hour in the day; on the other side a quiet ravine with the tiniest of brooks for picturesqueness; and beyond the high boundary fence and white road rise the blue and purple wooded hills.
There are lovely walks outside the gates, too, when you care to take a long walk, with the most bewildering and charmingly old-fashioned, cool, dark woods, filled with ferns and mosses of all descriptions.
A pleasant company one summer started out in the morning with lunch baskets and the usual picnic trappings, and spent the day in this beautiful retreat. They blazed the way with red and white strips of cloth embellished with poetry written by the entire company, for some of their party who were to follow later.
In sight of Chautauqua’s towers they were, with a good view of her lovely blue lake, and in sound of her hourly bells, but as utterly shut away from all the busy working place as if they had been in the heart of the North Woods.
The day was one to be remembered by all, but they nevertheless were, every one, glad to get back to the grounds as evening drew on.
There are walks by the lakes, up hill and down dale; by pleasant cottages, where you catch glimpses of the restful, or busy life, as the case may be, going on within.
Some groves and parks are hung thick with hammocks from the surrounding cottages. Oh, people have a good time at Chautauqua!
Occasionally, as you walk, you come upon a little group of photographers from the School of Photography, taking their first lessons in the art, perhaps; or here and there one more advanced in its mysteries is able to go by himself and pose with a black cloth over his head, trying to take a better view of the Amphitheatre than anyone else has yet succeeded in doing.
Grace was an excellent athlete and even taught sports and physical culture in her days at Rollins college. In tomorrow’s post, Grace describes the “wonders in high jumping, hurdling, sprinting and the like” at Chautauqua.
You can read more about Grace and the athletic classes she taught at Rollins College by clicking here.
In the middle of the 19th Century a new craze began to take hold on American college campuses. The new fad was a revolutionary form of physical exercise called gymnastics.
German in origin, gymnastics spread in popularity and were ultimately integrated into college sports programs. By the end of the century, gymnastics training—as well as the concept of regular exercise for overall health and well-being—made the leap into public consciousness and became a popular concept in the lives of everyday Americans.
The founders of Chautauqua Institution saw the rise of public interest in physical education and knew the concept had a place at Chautauqua. Bishop John Vincent strongly believed that a healthy body was essential to a healthy mind and soul.
Chautauqua had always offered plenty of exercise for visitors who wanted to be active. There were athletic clubs for men, women and children. Classes were offered in hiking and riding bikes; wrestling and fencing; swimming, diving, hurdle-jumping and golf.
Even their courses on gardening and horticulture emphasized the mental and physical benefits of growing orchard and garden crops.
With the nation’s growing interest in fitness and outdoor sports came an increased demand for trained teachers of athletics. Chautauqua Institution answered the call by establishing the Chautauqua School of Physical Education. The school focused on preparing teachers for placement at schools, universities, Young Men’s Christian Associations, and athletic clubs; and they were the first to give certificates to teachers in physical education.
As usual, Chautauqua Institution offered the best instruction that could be furnished in several lines of athletics.
And, as always, Chautauqua assembled the country’s premier instructors for each area of specialty. Here, for instance, is a roster of the faculty during the summer of 1903:
Between 1886 (when the school was founded) and 1904 the school trained an estimated 1,200 to 1,500 physical education teachers from across the United States. In addition to the Normal Course, the school offered classes “suited to the needs of men, women, misses, boys and children.”
In other words, summer visitors to Chautauqua had ample opportunity to learn track and field, gymnastics, and virtually every other athletic technique from the country’s best instructors, assembled in one place.
A unique aspect of the physical education training offered at Chautauqua was the melding of three different physical education systems.
The German gymnastics system was based on strenuous exercise performed on equipment such as pommel horses, parallel bars, climbing walls and rope mechanisms.
The Swedish gymnastics system focused on calisthenics, stretching and breathing.
And the Delsartean system integrated lighted physical exercise with artistic movement and relaxation techniques. The system was named for Francois Delsarte, who devoted his life to studying the laws of human motion, gesture and expression.
Together these three systems formed the school of physical culture. As students learned to master the different techniques, they often exhibited their skills in the Chautauqua Amphitheater.
The Physical Culture exhibitions were extremely popular as a form of entertainment for summer Chautauquans. At the time, most people had never before seen athletes displaying skills with light devices such as dumb-bells, rings, poles, and Indian Clubs. As a source of entertainment, these displays were something of a phenomenon.
But athletes didn’t demonstrate strength and skill alone. The Delsartean system stressed beauty of movement. Under Delsartean teaching it wasn’t enough for students to simply lift a dumb-bell in front of an audience; they learned to lift dumb-bells in prescribed forms that created pleasing compositions, all accompanied to appropriate music.
Perhaps the most popular portion of the program was the display of mastery of Indian Clubs. Indian Clubs looked something like modern-day bowling pins. They were often hollow with removable tops so sand or other substances could be inserted to give them weight. By swinging the clubs according to Delsartean rhythms and movements, men, women and children got an effective upper body workout.
Isabella Alden wrote about a public performance of Indian Clubs in her short story “Agatha’s Unknown Way.” She described the exhibition as “fancy club-swinging.”
Demonstrations like the one Isabella described were extremely popular and drew large audiences, which is exactly what happened in “Agatha’s Unknown Way.”
In the story, the solo performer was a woman, which would have been very unusual at the time, and she certainly would have drawn a crowd. She also probably stimulated audience members to try exercising with Indian Clubs themselves.
It would have been easy enough to learn how. By the turn of the century over 20 different best-selling books had been published on Delsartean techniques. People bought the instruction books and used them to practice the system of movement and exercise in the privacy of their own homes.
Other exercise-at-home books sold well, too, such as this Ladies’ Home Calisthenics book published in 1890.
In this book, push-ups, weight lifting, and club swinging exercises were modified for women in consideration of the restrictions on their movements caused by their corsets.
Women were expected to wear their corsets at all times, even while exercising; but at least one corset manufacturer, spotting the new exercise trend, advertised that women wearing their corset could “perform in comfort any exercise of physical culture.”
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The physical culture movement wasn’t just about lifting weights and swinging clubs. The Delsartean system had at its core a principle of movement based on art, relaxation, balance and the natural flow of breath. Over time, the Delsartean system expanded to address areas of “self-expression.” For example, some public speaking classes at Chautauqua adopted the breathing and relaxation techniques designed by Delsarte, as did courses on deportment and “self-expression.”
In Four Mothers at Chautauqua Isabella Alden wrote about a Chautauqua class on relaxation that was founded on Delsarte’s principles. Grumpy Mrs. Bradford learned about the relaxation techniques after her daughter Isabel showed her a brochure about the class.
“‘Exercise that rests.’ I wonder what kind it can be? I’m sure I have exercise enough, but I must say I don’t feel especially rested. Why in the world do you want me to go and look on at those idiots twisting their bodies into all sorts of shapes? Look at this one trying to reach her toes without tipping over! I must say I have no patience with women who make fools of themselves taking such exercises. It is bad enough for silly girls to waste their time and money in that way.”
However, she had turned from her doorway and was allowing the eager Isabel to pilot her down the avenue toward the “School of Expression.” She continued to read, as she walked, and to make comments. “‘It is not the work we do, but the energy we waste when not working that exhausts us.’ Humph, much she knows about it! I never waste any energy.”
Yet perhaps there was never a woman who wasted more than did Mrs. Bradford. The trouble with her, as with many another, was that she did not know herself.
She read on: “‘Learn to relax, to let go—physically and mentally—to untie the fuss and worry knots.’ Yes, I wonder how? It’s easy enough to talk!” But the tone was less scornful; there was even a touch of wistfulness in it.
Isabel caught at the wistful tone and answered it.
“You wait, Mother, she will tell you how. She says she has been doing it a good many years, and has rested more tired women than she can count.”
And it was a fact that as soon as the teacher began to talk, to explain, to answer with ready comprehension and sympathy the volley of questions poured at her, to move that supple body of hers that seemed to have no more weight in it than a cork, and did her instant bidding with an unfailing ease and grace, Mrs. Bradford discovered what every member of the large class had done: that here was one body that was a willing servant, instead of a tyrant demanding from the jaded spirit impossibilities.
“You want to learn how to get a good healthy ‘tired,’ that will make rest a joy, and work that follows it a pleasure;” she said brightly, as if that was a very ordinary lesson easily mastered.
Mrs. Bradford, from listening with an air of endurance as one who had been smuggled in against her will, grew interested, grew absorbed in the genial flow of talk that was not a lecture nor a lesson, and yet was distinctly both. When she came to herself, and found herself standing with the others trying to reach her toes without tipping over—the precise effort that she had so sharply criticized—she did not know whether to be ashamed, and indignant at somebody, or to laugh. But fun got the upper hand, and she joined in the hearty laugh that was going the rounds at the expense of them all. After that, she forgot that it was a class, and a lesson, and that she was a middle-aged woman with dignity to sustain. For a full half hour she did that excellent thing for such women as she: forgot Mrs. Bradford entirely.
Mrs. Bradford laughed outright, a merry laugh such as she had not in years relaxed sufficiently to give. The comic side of this strange morning was getting possession of her.
Next stop of our tour of Chautauqua: The Teacher’s Retreat
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Click here to read more about Four Mothers at Chautauqua.
You can read “Agatha’s Unknown Way” forfree! Click on the book cover to read Isabella Alden’s short story now.
You can learn more about the Delsartean system of Physical Culture by following these links: