This is the fifth and final installment of Grace Livingston Hill’s 1894 article about Chautauqua. If you missed them, you can read Part 1 here. Read Part 2 here. Read Part 3 here. Read Part 4 here.
Recreations at Chautauqua
The Chautauqua Christian Endeavour Society should not be forgotten as a helpful influence in bringing not only the young, but all classes of people together, and making them acquainted. This society not only includes all members of the Young People’s Society of Christian Endeavour who visit at Chautauqua, but also members of any denominational societies doing similar work.
Here, in the white-pillared Hall of Philosophy, they meet for an hour just at early evening, every week, and hold their prayer-meeting; and the voice of prayer and song or words of cheer, of comfort, of consecration, come from many. One other hour each week is also given to a conference, where the members compare notes on the best ways of working in various lines.
Last summer the plan was enlarged and a Working Committee formed. The grounds were divided into districts, and each Member of the Executive Committee became responsible for the work in one district; putting a topic card and notices in every cottage on the grounds, and giving to all strangers invitations to Meetings and Socials of the Society. Much good work was accomplished, and many strange young people made to feel at home.
There was also a room used as Headquarters, where were books and other literature relative to young people’s Christian work, and where could be found stationery and a quiet place to write or read. The registry book showed that a goodly number of young people availed themselves of this privilege.
This Society held an Autograph Social during the season in the parlours of the hotel, which was a great success.
Here and there you might have seen some favourite professor backed up against the wall with a double semicircle of his devoted students about him, eagerly holding their cards up, and he writing as if for dear life. But it was everywhere noticeable with what heartiness each one entered into the spirit of the hour, and demanded a name on his own card in return for every one he gave.
From this gathering it was difficult to send the people home, even after the solemn night-bell had rung; and the small boy who collected the pencils was very sleepy when the last couples left the parlour, smiling and chatting of the pleasant evening spent.
And the chimes make a beautiful ending to a day at Chautauqua. Whether you are wandering by the lake shore, or through the lovely avenues, it matters not; they are sweet. Sweeter, perhaps, just a little, as they ring out over the water, calling you in from a moonlight row or yacht ride. “Bonnie Doon,” “Blue Bells of Scotland,” “Robin Adair,” “Long, Long Ago,” all the old airs, and by-and-bye growing more serious— “Softly Now the Light of Day,” “Silently the Shades of Evening,” “Glory to Thee, my God, this Night,” and the “Vesper” hymn for good-night.
4 thoughts on “Grace’s Chautauqua Delights, Part 5”
I’ve wanted to go to Chautaqua since reading all about it in Isabella Alden’s books, but this made it worse!;) I want to travel there for the summer and experience it!!
Me, too! Me, too! I had plans last year to go to Chautauqua and visit Isabella’s hometown, as well, but of course it didn’t happen. I’m keeping my fingers crossed that 2022 will be the year I finally get to go. I hope you get to experience it soon, too! —Jenny
Thank you. I enjoyed every part immensely. Do you know if Pansy’s or Grace’s auographs were archived so we can glimpse their penmanship?
I haven’t had a chance to dig through Chautauqua’s archives yet, but I hope to soon. In the meantime I found a couple of samples of Isabella’s handwriting, one of which was a bio card written in 1906 when she was 65 years old. You can see it in this post:
I think she had a very simple but elegant writing style! —Jenny